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PHILEMON. the forgiveness of Onesimus. or oweth thee ought, put that on mine account;
19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
Paul earnestly entreateth
11 Which in time past was to thee unprofitable, but now profitable to thee and to me:
12 Whom I have sent again: thou therefore receive him, that is, mine own bowels;
13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel :
14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh and in the Lord?
17. If thou count me therefore a partner, receive him as myself.
18 If he hath wronged thee,
21 Having confidence in thy obedience, I wrote unto thee, knowing that thou wilt also do more than I say.
22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
23 There salute thee Epaphras, my fellow-prisoner in Christ Jesus;
24 Marcus, Aristarchus, Demas, Lucas, my fellow-labourers.
25 The grace of our Lord Jesus Christ be with your spirit. Amen.
CHAP. I. Christ far above angels. GOD, OD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
¶ Written from Rome to Philemon, by Onesimus, a servant.
Epistle of PAUL the Apostle to the HEBREWS.
Christ far above all angels.
The necessity of Christ's more excellent name than | right hand, until I make thine enemies thy footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom:
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11 They shall perish, but thou remainest; and they all shall wax old as doth a gar
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall
13 But to which of the angels said he at any time, Sit on my
Obedience due to Christ.
HEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
assuming human nature.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Christ worthier than Moses.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
tion perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren;
9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringsons unto glory, to
Christ is more worthy than Moses.
make the Captain of their salva W thren, partakers of the
12 Saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people:
18 For in that he himself hath suffered, being tempted, he is able to succour them that are tempted.
heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, in as much as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself like-ful wise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their life-time subject to bondage.
5 And Moses verily was faithin all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a Son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the .hope firm unto the end.
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my
11 So I sware in my wrath, They shall not enter into my rest.)
9 When your fathers tempted
me, proved me, and saw my La promise being left us
ET us therefore fear, lest
works forty years.
of entering into his rest, any of you should seem to come short of it.
The Christian's rest.
that they should not enter into his rest, but to them that believed not?
15 Whilst it is said, To-day, if ye will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
19 So we see that they could not enter in because of unbelief.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Rest attained by faith.
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.
4 For he spake in a certain 14 For we are made partakers place of the seventh day on this of Christ, if we hold the begin-wise, And God did rest the ning of our confidence stedfast seventh day from all his works. unto the end;
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To-day, after so long a time; (as it is said) To-day, if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward
18 And to whom sware he have spoken of another day,
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest; as he said, As I have sworn in my wrath, If they shall enter into my rest: although the works were finished from the foundation of the world.
Power of God's word.
The priesthood of Christ. 9 There remaineth therefore | dained for men in things pera rest to the people of God.. taining to God, that he may offer both gifts and sacrifices for sins:
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our pro
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to-day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever, after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard in that he feared;
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest, after the order of Mel-. chisedec.
FOR every high priest taken
11. Of whom we have many from among men is or- things to say, and hard to be