Publications, Volume 18Royal Asiatic Society, 1908 |
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Page viii
... hundred strings is got ready , the body of Palasa , the handle of Udumbara wood , or vice versa ; it is covered with a red ox - hide , hairy side upmost , and as bow a naturally crooked reed with leaves is used . For the maidens who are ...
... hundred strings is got ready , the body of Palasa , the handle of Udumbara wood , or vice versa ; it is covered with a red ox - hide , hairy side upmost , and as bow a naturally crooked reed with leaves is used . For the maidens who are ...
Page 13
... hundred Tristubhs . The Tristubh is Indra's metre ; so he perfects him with his own metre . The Hiranyastupa 2 hymn and the Yātaūtīya3 hymn correspond to the Bṛhat and Rathantara . For the Bṛhat and Rathantara are put in front . The ...
... hundred Tristubhs . The Tristubh is Indra's metre ; so he perfects him with his own metre . The Hiranyastupa 2 hymn and the Yātaūtīya3 hymn correspond to the Bṛhat and Rathantara . For the Bṛhat and Rathantara are put in front . The ...
Page 14
... hundred years ; thus he obtains the days of a hundred years . Some say ( the thousand ) is composed of Anustubhs . Speech indeed is that day , speech the Anuṣṭubh , speech all beings ; again , speech is this all , so they say . But it ...
... hundred years ; thus he obtains the days of a hundred years . Some say ( the thousand ) is composed of Anustubhs . Speech indeed is that day , speech the Anuṣṭubh , speech all beings ; again , speech is this all , so they say . But it ...
Page 18
... for ambuyaviḥ . The exact sense of these expressions must remain in doubt , but probably they are all variants of ' mother , ' Böhtlingk's Dict . , s.vv. Five hundred Apsarases advance towards him , a hundred with 18 SANKHAYANA ARANYAKA .
... for ambuyaviḥ . The exact sense of these expressions must remain in doubt , but probably they are all variants of ' mother , ' Böhtlingk's Dict . , s.vv. Five hundred Apsarases advance towards him , a hundred with 18 SANKHAYANA ARANYAKA .
Page 19
Five hundred Apsarases advance towards him , a hundred with fruit in their hands , a hundred with unguents , a hundred with garlands , a hundred with garments , a hundred with aromatic powders . Him they adorn with the ornaments of ...
Five hundred Apsarases advance towards him , a hundred with fruit in their hands , a hundred with unguents , a hundred with garlands , a hundred with garments , a hundred with aromatic powders . Him they adorn with the ornaments of ...
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Common terms and phrases
Adhvaryu Adhyāya Agni Agnihotra Aitareya Aranyaka Ajātasatru Altind amulet of Bilva Āraṇyaka Atharva Veda Bālāki bears a comforting bereft of intelligence Berlin Bloomfield body Böhtlingk Brahman Brāhmaṇa breath Bṛhadaranyaka Bṛhaspati Bṛhat cattle comforting amulet Cowell Cowell's day is described delighted delights Deussen earth eater of food Eggeling established firm fire ghee glory Hotṛ hymn Indra Janaka Kauṣītaki Brāhmaṇa Mahāvrata Māṇḍūkeya Max Müller metre mind moon note on Aitareya oblations obtains Pāda Parjanya place in thee Prajapati Professor Hillebrandt Rathantara recites regards the deities renders Ṛgveda rich in food ritual rudimentary element sacrifice Sāman Samhita Samkhya Sankarānanda Sankhāyana Sastra says the father scholiast's recension solstice spirit Śrauta Sūtra Stoma Stud Sutra svāhā swing symbol Taittiriya Taittiriya Samhita Tristubh union is united united with children Upanisad Vedic verse viii Viśvāmitra Weber world of heaven worship xlii xvii
Popular passages
Page 24 - I am (like) a season, and the child of the seasons, sprung from the womb of endless space, from the light (from the luminous Brahman). The light, the origin of the year, which is the past, which is the present, which is all living things, and all elements, is the Self3. Thou art the Self. What thou art, that am I.
Page 27 - As long as a man speaks, so long he cannot breathe, then he offers the breath in the speech ; as long. as a man breathes, so long he cannot speak, then he offers the speech in the breath. These are the two never-ending immortal oblations,; waking and sleeping, he continually offers them. All other oblations have an end and possess the nature of works. The ancients, knowing this true sacrifice, did not use to offer the Agnihotra. (5.)
Page 40 - For verily all people run away, saying, "Janaka (the king of Mithila), is our father (patron).
Page 29 - Having muttered these three Rik verses, he says: 'Do not increase by our breath (Prana), by our offspring, by our cattle; he who hates us and whom we hate, increase by his breath, by his offspring, by his cattle. Thus I turn the turn of the god, I return the turn of Aditya.
Page 29 - Fire is one of thy mouths; with that mouth thou eatest this world; make me an eater of food by that mouth! In thee there is the fifth mouth; with that mouth thou eatest all beings; make me an eater of food by that mouth! Do not decrease by...
Page 60 - WE crave of Savitar the God this treasure much to be enjoyed. The best, all-yielding, conquering gift of Bhaga we would gladly win.
Page 52 - Sages have traced the cause that first produced them, dwelling in distant and mysterious chambers. 3 The Youthful One, well-shaped, with four locks braided, brightened with oil, puts on the ordinances. Two Birds of mighty power are seated near her, there where the Deities receive their portion. 4 One of these Birds hath passed into the sea of air : thence he looks round and views this universal world. With simple heart I have beheld him from anear : his Mother kisses him and he returns her kiss....
Page 49 - If another man should chide him who says the Ubhayamantarewa, let him say to him : ' Thou hast offended the sky, the deity; the sky, the deity, will strike thee.' 7. And whatever the reciter shall say to one who speaks to him or does not speak to him, depend upon it, it will come to pass.
Page 57 - Looking upon the loftier light above the darkness we have come To Surya, God among the Gods, the light that is most excellent.
Page 23 - He arrives at the lake of enemies. He crosses it by his mind. Men who know but the present, on coming to it, are overwhelmed. He arrives at the moments which destroy the sacrifice. They flee from him. He arrives at the unaging river. He crosses it by his mind alone. His good deeds and...