Publications, Volume 18Royal Asiatic Society, 1908 |
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Page vii
... corresponding Stotras . In the morning pressing there correspond to the Bahiṣpavamāna and to four Ajya Stotras the Ajya and Praüga Sastras of the Hotṛ and three Ajya Sastras of the Hotrakas . In the midday pressing there correspond to ...
... corresponding Stotras . In the morning pressing there correspond to the Bahiṣpavamāna and to four Ajya Stotras the Ajya and Praüga Sastras of the Hotṛ and three Ajya Sastras of the Hotrakas . In the midday pressing there correspond to ...
Page x
... 10-12 ; in 15 , 13 , the action of the Hotṛ as regards the swing is dealt with , there being , of course , nothing to correspond with the Aranyaka , i , 6 , as a whole . and go away . The Prastoty , with the word X INTRODUCTION .
... 10-12 ; in 15 , 13 , the action of the Hotṛ as regards the swing is dealt with , there being , of course , nothing to correspond with the Aranyaka , i , 6 , as a whole . and go away . The Prastoty , with the word X INTRODUCTION .
Page xii
... corresponding to the fifth and sixth books of the Araṇyaka , are printed in Cowell's edition , and follow the version adopted by Sankarananda . This is probably explained by the fact that Sankarananda is described as the teacher of ...
... corresponding to the fifth and sixth books of the Araṇyaka , are printed in Cowell's edition , and follow the version adopted by Sankarananda . This is probably explained by the fact that Sankarananda is described as the teacher of ...
Page 2
... corresponds with the Stoma . In this hymn there are two metres , Virāj and Triṣṭubh . These make up four ( metres ) ... correspond to those of the original Praüga , and it is not sought - as Friedländer , p . 32 , n . 3 , thinks to ...
... corresponds with the Stoma . In this hymn there are two metres , Virāj and Triṣṭubh . These make up four ( metres ) ... correspond to those of the original Praüga , and it is not sought - as Friedländer , p . 32 , n . 3 , thinks to ...
Page 10
... ( corresponding to ) Gayatra , Uşņih and Bṛhati ( sets ) to Bṛhad and Rathantara . The Gayatri ( set ) is the right side , the Usnih the left , the Bṛhati the middle . In the middle indeed of the body is food deposited . Between the two ...
... ( corresponding to ) Gayatra , Uşņih and Bṛhati ( sets ) to Bṛhad and Rathantara . The Gayatri ( set ) is the right side , the Usnih the left , the Bṛhati the middle . In the middle indeed of the body is food deposited . Between the two ...
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Common terms and phrases
Adhvaryu Adhyāya Agni Agnihotra Aitareya Aranyaka Ajātasatru Altind amulet of Bilva Āraṇyaka Atharva Veda Bālāki bears a comforting bereft of intelligence Berlin Bloomfield body Böhtlingk Brahman Brāhmaṇa breath Bṛhadaranyaka Bṛhaspati Bṛhat cattle comforting amulet Cowell Cowell's day is described delighted delights Deussen earth eater of food Eggeling established firm fire ghee glory Hotṛ hymn Indra Janaka Kauṣītaki Brāhmaṇa Mahāvrata Māṇḍūkeya Max Müller metre mind moon note on Aitareya oblations obtains Pāda Parjanya place in thee Prajapati Professor Hillebrandt Rathantara recites regards the deities renders Ṛgveda rich in food ritual rudimentary element sacrifice Sāman Samhita Samkhya Sankarānanda Sankhāyana Sastra says the father scholiast's recension solstice spirit Śrauta Sūtra Stoma Stud Sutra svāhā swing symbol Taittiriya Taittiriya Samhita Tristubh union is united united with children Upanisad Vedic verse viii Viśvāmitra Weber world of heaven worship xlii xvii
Popular passages
Page 24 - I am (like) a season, and the child of the seasons, sprung from the womb of endless space, from the light (from the luminous Brahman). The light, the origin of the year, which is the past, which is the present, which is all living things, and all elements, is the Self3. Thou art the Self. What thou art, that am I.
Page 27 - As long as a man speaks, so long he cannot breathe, then he offers the breath in the speech ; as long. as a man breathes, so long he cannot speak, then he offers the speech in the breath. These are the two never-ending immortal oblations,; waking and sleeping, he continually offers them. All other oblations have an end and possess the nature of works. The ancients, knowing this true sacrifice, did not use to offer the Agnihotra. (5.)
Page 40 - For verily all people run away, saying, "Janaka (the king of Mithila), is our father (patron).
Page 29 - Having muttered these three Rik verses, he says: 'Do not increase by our breath (Prana), by our offspring, by our cattle; he who hates us and whom we hate, increase by his breath, by his offspring, by his cattle. Thus I turn the turn of the god, I return the turn of Aditya.
Page 29 - Fire is one of thy mouths; with that mouth thou eatest this world; make me an eater of food by that mouth! In thee there is the fifth mouth; with that mouth thou eatest all beings; make me an eater of food by that mouth! Do not decrease by...
Page 60 - WE crave of Savitar the God this treasure much to be enjoyed. The best, all-yielding, conquering gift of Bhaga we would gladly win.
Page 52 - Sages have traced the cause that first produced them, dwelling in distant and mysterious chambers. 3 The Youthful One, well-shaped, with four locks braided, brightened with oil, puts on the ordinances. Two Birds of mighty power are seated near her, there where the Deities receive their portion. 4 One of these Birds hath passed into the sea of air : thence he looks round and views this universal world. With simple heart I have beheld him from anear : his Mother kisses him and he returns her kiss....
Page 49 - If another man should chide him who says the Ubhayamantarewa, let him say to him : ' Thou hast offended the sky, the deity; the sky, the deity, will strike thee.' 7. And whatever the reciter shall say to one who speaks to him or does not speak to him, depend upon it, it will come to pass.
Page 57 - Looking upon the loftier light above the darkness we have come To Surya, God among the Gods, the light that is most excellent.
Page 23 - He arrives at the lake of enemies. He crosses it by his mind. Men who know but the present, on coming to it, are overwhelmed. He arrives at the moments which destroy the sacrifice. They flee from him. He arrives at the unaging river. He crosses it by his mind alone. His good deeds and...