The Oberlin Quarterly Review, Volume 2J.M. Fitch, 1846 |
From inside the book
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Page 19
... actual effect , might naturally be supposed to call forth from those who deemed obedience to it the only way of salvation . That this was his design is abundantly verified by the fact , that , excepting the first part of the 25th verse ...
... actual effect , might naturally be supposed to call forth from those who deemed obedience to it the only way of salvation . That this was his design is abundantly verified by the fact , that , excepting the first part of the 25th verse ...
Page 21
... actual believers . Of course , then , Chalmers stands en- tirely on our ground , if he maintains , what his illustrations would seem to imply , that christians may , and perhaps ordi- narily do , sometimes occupy the moral position ...
... actual believers . Of course , then , Chalmers stands en- tirely on our ground , if he maintains , what his illustrations would seem to imply , that christians may , and perhaps ordi- narily do , sometimes occupy the moral position ...
Page 22
... actual exercise of faith , is a phenomenon of the will - a voluntary state which necessa- rily evolves itself in correspondent executive actions , where- ever , and as long as it has an existence . It is different in kind from all the ...
... actual exercise of faith , is a phenomenon of the will - a voluntary state which necessa- rily evolves itself in correspondent executive actions , where- ever , and as long as it has an existence . It is different in kind from all the ...
Page 27
... assume that there must be sin wherever there is suffering and death . But this assumption proves too much , as it would prove that mere animals have a sinful nature or have committed actual sin . An argument 3 * 1846. ] 27 MORAL DEPRAVITY .
... assume that there must be sin wherever there is suffering and death . But this assumption proves too much , as it would prove that mere animals have a sinful nature or have committed actual sin . An argument 3 * 1846. ] 27 MORAL DEPRAVITY .
Page 28
sinful nature or have committed actual sin . An argument that proves too much proves nothing . 2. Physical sufferings prove only physical , and not moral de pravity . Previous to moral agency , infants are no more sub- jects of moral ...
sinful nature or have committed actual sin . An argument that proves too much proves nothing . 2. Physical sufferings prove only physical , and not moral de pravity . Previous to moral agency , infants are no more sub- jects of moral ...
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Common terms and phrases
action admit affirm anti-slavery antinomian apostacy apostle argument attained attributes believe benevolence Bible body book of Ecclesiastes book of Proverbs called cause character Christ Christian christian perfection church civil Come-outism connection corrupt course creed depravity divine doctrine duty earth ecclesiastical entire sanctification eternal evil existence fact faith Father give God's gospel guilt hath heart heaven holy human individual infinite influence intelligence JEHOVAH Jesus Jesus Christ labor liberty light and love Lord manifest means ment mind minister ministry moral agents nature necessitarians necessity never object original sin passage Passover perfect position precepts Presbyterian prescience present principles pro-slavery question reason reform regard relation render respect result revealed righteousness Savior scriptures sense sensibility sentiment sinful slave slave-holder slavery soul spirit suppose supreme syllogisms things thou tion true truth unconditional election Unitarian universal unto uttered verse wisdom word
Popular passages
Page 141 - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new ? it hath been already of old time, which was before us.
Page 384 - Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Page 280 - In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened. And the doors shall be shut in the streets, when the sound of the grinding is low...
Page 477 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
Page 197 - God, the first-born of every creature ; for by him were all things created that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him and for him ; and he is before all things, and by him all things consist. And he is the head of the body, the church ; who is the beginning, the first-born from the dead, that in all things he might have the pre-eminence.
Page 268 - For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Page 156 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them. As the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast, for all is vanity. "All go unto one place; all are of the dust, and all turn to dust again.
Page 148 - For the same sound is in my ears Which in those days I heard. Thus fares it still in our decay ; And yet the wiser mind Mourns less for what age takes away Than what it leaves behind.
Page 152 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
Page 469 - And the very God of peace sanctify you wholly ; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.