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74

Specimen of Walpole's Antiquities.

The LIFE of Sir THOMAS WYAT, the Elder.

From No. II. of Miscellaneous Antiquities, by Horace Walpole, Efq.
Continued from our laft, and concluded.

HERE Sir Thomas Wyat re

Feb.

ments, and with a fhrewdness of wit,

WHERE Sir Tudiments of that of which fome inflances are preferved,

education which adorned his retired and illuftrated his political life, we are not told. From Bale we know that he was of St. John's college at Cambridge; and Anthony à Wood, ambitious that Oxford hould have pretenfions to him too, has enrolled him of that univerfity, on the flight ground of Wyat's going thither to hear the new lectures which Cardin Wolfey had just founded. He then travelled, and probably to Italy, being one of the first, it not the firft, who introduced the numbers ufed by the poets of that country into his own. That he had drank deeply at the claffic founts of ancient poefy, appeared in his Latin translations: the fofter elegance of the Italian affifted him in refining our tongue and he polished the language of the court, inftead of imbibing politenefs from it. Camden fays he was fplendidè doctus; Afcham, that he was one of the best tranflators of the Latin poets of the age he lived in; and Wood calls him the delight of the Mufes and of mankind. Leland publifhed a book of elegies on his death. His brave and accomplished friend Lord Surrey compofed an epitaph for him, and Sir Thomas Chaloner, one of the luminaries of that half favage, half Auguftan age, another : both in verfe. Sir John Mafon, chancellor of Oxford, wrote one in profe.

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Yet did not thefe engaging purfuits, nor even his fuccefs in them, abforb his mind in indolent delights. His foul was vigorous, his genius manly; and while his purpose was to polish his country, he meant to be fit to ferve it with his ford or his councils. We are affured he was killed in the military arts of that age; his employ ments, his letters, his orations, fpeak how able a statefman he was, how acute an orator. Wood records his valour and the manly beauty of his person.

With fuch parts, with fuch imprové

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no wonder he ingratiated himself with his mafter, who was perfonally brave, had fome tafte for letters, and who, with all his faults, was certainly not apt to have a fool for his favourite. Wyat had fo much intereft with Henry VIII. and fo ready was that king to recive his recommendations, that when a man was newly preferred, it was ufual to fay, that he had been in Sir Thomas Wyat's clofet A phrafe, that without much refinement we may conclude implies how liberally and zealously he made ufe of his credit to ferve his friends. Nor was his favour marked only by his patronage of others. Henry, after knighting, fhowered down graces on him Lands, which his majefty dealt profufely to his courtiers, after having ravished them from the holy locufts that had engroffed them, were beftowed on Wyat amongst others and embaffies were heaped on embaffies, even beyond his with, as he owns in his defence. Let the few of his difpatches that remain fpeak how judicioufly they were conferred.

Young, favoured, trufted, a charm. ing poet, an admired wit, an accomplithed fcholar, the ornament of his native court, and figuring in those of the gallant Francis the firft, and the fagacious Charles V. could ambition, felf-love or vanity afpire to a higher pofition? But tempefts ever growled round Henry's palace; and weatherwife and crouching indeed were fuch of his minifters or fuch of his favourites as rode out the frequent forms. A man accustomed to. hear his bons mots applauded, was not the most likely to ufe his difcretion with artful ingenuity Sir Thomas owns in his defence that his fayings, though perverted to a worfe fenfe, were turned against him. From that oration it appears clearly that he was twice in difgrace.

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Wyat, however, recovered the king's favour. Weaver fays he was going

to

1773.

Sayings of Sir T. Wyat.

to Spain; others, that he was only ordered to receive the Emperor's Embassador at Falmouth. Whatever the commission was, it proved fatal. Riding poft in the heat of fummer, he was attacked with a malignant fever, which carried him off at + Shireburne in Dorsetshire in the year 1541, when he had not compleated the 38th year of his age. He married Elizabeth daughter of Thomas Brook Lord Cobham, by whom he was father of the unfortunate Sir Thomas Wyat, executed in the reign of Queen Mary.

His works that remain, which, in a life no longer and fo bufily employed, could not well be many, are a few fongs and poems, printed with thofe of his entire friend the Earl of Surrey; the penitential pfalms in English metre, and the whole pfalter of David; his defence on his trial, and tome of his dispatches during his embaffy in France.

But as his celebrity arose not solely from his poetry or political talents, but from the acuteness of his wit, I will mention one or two inftances preferved by Loyd, who compliments him with more caution in his jefts than he feems to have deferved, and who imputes more important confequences to his repartees than have often fallen to the lot of wits. According to Loyd, Sir

75

Thomas Wyat commenced the Reformation by a bon mot, and planned the fall of Wokey by an appofite ftory. It was an apologue of curs baiting the butcher's dog, but the particulars are not told us. The other was a fhort reflection well expreffed. Henry was lamenting the Pope's dilatorinefs in the affair of the divorce-"Lord! faid Wyat, that a man cannot repent him of his fin, but by the Pope's leave!" He expreffed as concifely very found advice on church-lands; and if the policy of difperfing thofe lands among the nobility and gentry was embraced from that apophthegm, Sir Thomas Wyat may justly be faid to have placed the key-ftone of the Reformation, which holds the whole fabric together. Henry was afraid of feizing the estates of the popith clergy: Butter the rooks nefts, faid Sir Thomas, and they will never trouble you." This, we are informed, meant, "fell and give their lands to confiderable families, whofe intereft it will become to prevent the re-establishment of the Roman religion." I am glad we are told the meaning, for in truth I fhould not have understood the phrasewith its comment, it deferves remembrance.

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• Wood fays he was conducting Montmorency to France; but it is not probable that Montmorency went to France through Dorsetshire.

He was buried there.

I do not know whether these translations were ever entirely printed; but I find in Ames's Catalogue of English Printers, p. 511, that fome of his Pfalms were inferted in an edition of thofe by Sternbold.

To the EDITOR of the LONDON MAGAZINE. SIR,

Regard the London Magazine as a faithful depofit of many learned and amufing extracts, compiled from a variety of valuable authors. Of late you have enriched it with fome curiGus lifts, which raife the attention, and gratify the curiofity of many of your readers. I shall therefore make no apology in recommending to your notice a faithful and exact lift of all the Bishops of this great city, together with fome proper reflections on particular characters as we go on; and although this method will take three or four infertions, yet you may de

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pend on being early fupplied. And whereas the cathedral church of the city of London bears the name of, and is dedicated to, St. Paul, I fhall therefore begin with giving firft a fhort account of that famous apoftle, to whofe commemoration this cathedral is dedicated.

St. Paul was defcended of the tribe of Benjamin, born in the city of Tarfus, the metropolis of Cilicia, a city rich and populous, an academy, and Roman municipium. He came up to Jerufalem, and there became a dif ciple of Gamaliel, a famous Pharifee.

He

76 Correct Lift and Account of the Bishops of London.

He was converted to the faith of Chrift in that miraculous manner, which is let down in the Acts of the Apostles. He afterwards changed his name of Saul into that of Paul, after he had openly converted and baptized the Proconful Sergius Paulus, fay fome; others, that he affumed that name at his converfion; and others, that he had a double name given him at his circumcifion, Saul, relating to his Jewish original, and Paul, referring to the Roman corporation where he was born. The hiftory of his travels and preaching, down to his imprisonment at Rome, is written by St. Luke in the Acts; but it is not certainly known what he did after his enlargement. Some of the ancients were of opinion that he went into Spain; but this is very uncertain. Be that as it will, it is very certain that he was beheaded at Rome, the 14th year of the Emperor Nero, and of Chrift 68. St. Paul has wrote fourteen epiftles, all which antiquity has owned to be genuine and canonical, excepting the Epiftle to the Hebrews, concerning which there has formerly been fome doubt, fince entirely removed. His life has been written at large by the reverend and learned Dr. Cave, publifhed anno 1676, who tells us, that the place of his execution was the Aqua Salvia, three miles from Rome, where his head was ftruck off with a sword, from which inftrument of his execution the custom, no doubt, first arose of picturing him with a fword in his right hand. He was buried in the Via Oftienfis, about two miles from Rome, over whofe grave, about the year 318, Conftantine the Great, at the inftance of Pope Sylvefter, built a ftately church, which afterwards, as too narrow and little for the honour of fo great an apoftle, Valentinian, or rather Theodofius the Emperor, caufed to be taken down, and a larger and more noble pile to be built in its room. As to his perfon, we find it thus defcribed: he was little and low of ftature, and fomewhat ftooping; his complexion fair, his countenance grave, his head fmall, his eyes carrying a kind of beauty and fweetnefs in them; his cye brows a little hanging over; his nofe long, but gracefully bending; his beard thick, and, like the hair of his head, mixed with grey hairs.

Feb.

Anno 604. Melitus was the firft, and confecrated by Auguftine, archbishop of Canterbury, in the year 604. He was expelled his diocefe by the fons of King Sebert, who relapfed to paganifm; but being recalled by Eadbald, king of Kent, this Melitus became archbishop of Canterbury in the year 619, on the death of Archbishop Lawrence, and himself died April 24, 624, and was buried in Canterbury cathedral, with his predeceffors Auguftine and Lawrence, the two firft archbishops of that fee. The fee vacant thirty-nine years.

658. Cedda. He was educated in the monastery of Landisfarn, (now Holy Island) and in the year 653, at the inftigation of King Peada, he went out of Northumberland into Mercia, to preach the Chriftian faith, and ftrenuously applied himself to the work. He died of the plague, O. 26, 664, and was buried at Leftingham in the North, in a monastery of his own erecting. The fee vacant two years.

666. Wine, bishop of Winchefter, being driven out of his bishoprick by Kenewaltho, king of Weft Saxons, obtained it by purchase of King Wolfhere, king of the Mercians. He enjoyed this fee nine years, and died in London 675, and was buried in the north part of the prefbytery at Winchefter, upon the top of a wall, where is to be feen this infcription: Hic jacent afla Vini Epifcopi.

675. Erkenwald, famous for fanctity and miracles. He is faid to be the fon of Offa, king of the Eaft Angles. Whilft a youth, he was inItructed in the Chriftian religion by Melitus, bishop of London. Before he was bithop, he built two famous monafteries, one for himself at Chertfey in Surry, and the other for his fifter Ethelburg, at Barking in Eflex. The time of his death is uncertain, though reckoned to be in 685; but, however, this is certain, that after his death he was honoured for a faint, and was buried in St. Paul's Cathedral.

685. Waldher. This prelate invefted King Sebbi of the Eaft Saxons with the monaftical habit about the year 694.

704. Ingwald. He was affifting at the confecration of Tatwin, archbi

thop

1773. Correct Lift of the shop of Canterbury, anno 732, and died about 745, to whom fucceeded, in less than two years,

747. Egulf, or Engulfe. He was prefent at the council of Clevelho, (which a late author, not without great probability, fuppofes to be) that which is now called Abingdon in Berks. He was fucceeded by,

754. Wighed, of whom nothing is tranfmitted to pofterity but his name. 761. Eadbright: nothing more of him.

768. Edgar.

773. Kenelwaletus, or Kenwald. 784. Eadbald.

795. Heathobright: he died 802. 802. Olmond; died before 816. 816. Æthelhoth; he was prefent at the fynod of Celcuth, 816.

817. Ceolbryght was confecrated before the year 830 by Wilfred, archbishop of Canterbury, and fat bishop 838.

841. Deorlf was bishop ten years. 851. Swithulf fucceeded, and fubfcribed the charters of Howland that year.

8—. Healhstanus; time of his election uncertain, but his death 900.

900. Wulffius; he fubfcribed the royal charters to the monaftery of Hide at Winchester, anno 900, and again 904.

Ethelwardus; time of his election uncertain.

93. Healhftanus II. was bishop after 926.

938. Theodore the Good; the time of his death uncertain. He is faid to be buried in the church of St. Paul, in a high tomb by the window of the vault; lately called St. Faith's church. —. Wulfftanus I. time of his election uncertain, as alfo his death.

- Brithelmus; time of election uncertain; however, he died 958. 958. Dunstan, born 919, in the weitern parts of England; his father's name was Herftan, his mother's Kinceid; educated at Glaftonbury, made abbot of that monaftery 944, expelled thence by King Edwyn, recalled by King Edgar, and promoted by him to the fee of Worcester anno 957, to

Feb. 1773.

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959. Healhftanus III. He fubfcribed the charter of Worcester anno 964, of Malmbury 974, of Rochester 995, laftly, he fubfcribed the charter of Wolverhampton 996, in which year he died.

996. Wulfftanus II. was confecrated 996: he subscribed the charter of Rochefter 998, of Shaftsbury 1001, and of Canterbury 1002.

1012. Elfhumus. This prelate buried the body of St. Alphage, archbishop and martyr, in the church of St. Paul 1012; and the next year carried Edward and Alfred, the fons of King Ethelred, to whom he was tutor, into Normandy. Died before 1016.

1016. Elfwius. He fubferibed the charter of King Canute to the monks of Ely 1022, and to another of the fame king to thofe of Canterbury 1023. He died before 1035.

103-. Elfwordus, abbot of Stow, was made bishop of London by the favour of King Canute, his kinsman, before the year 1035, and held them both. Finding himself infirm, and incapable of managing his bishoprick, he betook himself to the abbey of Ramsey, and dying there July 25, 1044, gave all his books to that abbey.

1044. Robertus, a Norman, was by the gift of King Edward, who favoured the Norman more than was fit, made bishop of London, and tranf lated to Canterbury in 1050. This prelate was forced out of England, for fetting King Edward against his mother Emma, with other bishops of the Norman nation, anno 1052, and died at the abby of Gemetica in Normandy, (of which he had been abbot)

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For the LONDON MAGAZINE.

On a PLURALITY of WIVES.
A DIALOGUE. By VOLTAIRE.

BEN-ABUL-KIBA, in his Mir-
ror of the Faithful, tells us, that
one of the vifirs of Solyman the Great
had the following converfation with
an agent of Charles the fifth-

The Vifir. You dog of a Chriftian, for whom I had once the profoundest regard, what right have you to reproach me with having four wives, confiftent as it is with our holy laws; while you empty a dozen cafks a year, and I do not touch a glass of wine? What fervice do you to fociety by fpending more hours at the table than I do in bed? I get four children a year for the service of my royal master; you, perhaps, fcarcely one. And what is the child of a fot worth? His head will be clouded with the vapours of that wine which his father was fo fond of. What, moreover, would you have me do, when two of my wives are lying-in? Would you not allow me to avail myfelf of the other two, as our holy laws have directed us? And pray what do you do how do you avail yourfelf in the laft months of your wife's pregnancy, and during her lying-in, and her indifpofitions?-You must either continue in a fhameful state of inaction, or have recourse to illicit love. You are confequently in the dilemma of two mortal fins, which muft in the end fend you to the devil.

I fuppofe that in our wars with you dogs of Chriftians we loft an hundred thoufand foldiers. Of course a hundred thousand girls were to be provided for. Who fhould take them under their protection but men of wealth? He must be a miferable toad of a Muffulman, indeed, who has not fpirit enough to marry four fine girls, and do 'em juftice according to their merit. What unchriftian rogues the cocks and bulls of your country muft be! Has not each of them his feraglio? It is furely with an ill grace you reproach me for having four wives, when our great Prophet had eighteen, -David the Jew as many, and Solomon

the Jew seven hundred, exclufive of

h three hundred concubines. You fee I am quite moderate. You might

as justly charge the moft abftemious philofopher with gluttony, as upbraid me with entertaining four wives. You have your bottle, let me have my girl. You change your wine, let me change my wife. Let every man live agreeably to the custom of his country. Your hat is not to give law to my turban; nor your short cloak and ruff to direct my dolman. Come, take your coffee, and kifs your German fpoufe, as the is the only one you have to kiss.

The German. You dog of a Muffulman-for whom I have the profoundest veneration, before I drink my coffee, I will confute your argument. He who has four wives has four harpies, always ready to beat and abufe him. Your house must be the cave of difcord-Impoffible that any of thefe women should love you! Each of them has but a fourth share in your perfon, and can give you at moft but a fourth fhare in her heart. Impoffible for any of them to render your life agreeable! They are prifoners who fee nothing, and how then fhould they be entertaining? They know no body but you, and of courfe muft grow weary of you. You are their abfolute mafter, therefore they will hate you. You are under the neceffity of having them guarded by a eunuch, who gives them a whipping when they make too much noife. You put yourself on the footing with a cock; but does the cock ever caufe his hens to be whipped by a capon? But do you follow the example of animals, and imitate them as much as you please I shall love like a man. I will give my whole heart to the woman who gives me her's: and as to the bottle with which you reproach me, though it may be a fault to drink in Arabia, in Germany it is a laudable cuftom. Adieu!

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