Endless Punishment: Its Origin and Grounds Examined : with Other DiscoursesC. L. Stickney, 1845 - 252 pages |
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Page 5
... suffered by the sense of sight , 139 66 4 46 64 " 6 hearing , 141 66 5 66 60 66 smell , 142 66 6 66 66 66 taste , 143 66 7 Sec . 8 Accessory pains and aggravations , PUNISHMENTS OF Loss . The loss of God , 145 153 66 9 6.6 4.6 Heaven ...
... suffered by the sense of sight , 139 66 4 46 64 " 6 hearing , 141 66 5 66 60 66 smell , 142 66 6 66 66 66 taste , 143 66 7 Sec . 8 Accessory pains and aggravations , PUNISHMENTS OF Loss . The loss of God , 145 153 66 9 6.6 4.6 Heaven ...
Page 26
... suffer torments the extrem- est in degree , and endless in duration ; and heav- en where they themselves might enjoy everlasting felicity . The character of heaven and hell was made to correspond with their own passions , or what their ...
... suffer torments the extrem- est in degree , and endless in duration ; and heav- en where they themselves might enjoy everlasting felicity . The character of heaven and hell was made to correspond with their own passions , or what their ...
Page 43
... suffer nothing to escape them . From the infant school kept by the young Miss in her chamber , to the oldest and most venerable col- leges in the country , orthodox influence is felt ; and orthodoxy , in some of its forms mingles with ...
... suffer nothing to escape them . From the infant school kept by the young Miss in her chamber , to the oldest and most venerable col- leges in the country , orthodox influence is felt ; and orthodoxy , in some of its forms mingles with ...
Page 45
... this ; and it makes a part of their philosophy that he who believes in an endless hell for his neighbors , is safe from suffer- ing its torments himself ! With how much power the dogma of endless torments speaks THE CONTRAST . 45.
... this ; and it makes a part of their philosophy that he who believes in an endless hell for his neighbors , is safe from suffer- ing its torments himself ! With how much power the dogma of endless torments speaks THE CONTRAST . 45.
Page 53
... suffer it . To prove this requires little argument . We all know that to make a man a murderer , it is not necessary that he should murder a whole neighborhood . One case of wilful , malicious tak- ing of life , is sufficient to entitle ...
... suffer it . To prove this requires little argument . We all know that to make a man a murderer , it is not necessary that he should murder a whole neighborhood . One case of wilful , malicious tak- ing of life , is sufficient to entitle ...
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Endless Punishment: Its Origin and Grounds Examined: with Other Discourses Thomas Jefferson Sawyer No preview available - 2020 |
Common terms and phrases
absolutely infinite advocates of endless Ahriman ancient angel Arminian believe benevolence Bible blessing capital punishment cerned chariots of fire Christ christian Christopher Love confess Cornelius a Lapide creatures damned darkness death Deity Devil divine doctrine in question doctrine of endless dogma of endless Drexelius earth endless misery endless punishment endless torments enemies eternal everlasting evil existence fact faith Father favor fear feel finite fire forever glory God's gospel ground happiness hath heathen heaven hell holy horrors horses and chariots hypothesis infi infinite punishment inflicted ishment Jeremy Taylor Jesus justice learned Matthew Henry ment mighty millions mind moral nature ness never numbers opposers origin Ormuzd orthodox pains popular possible pray preach proof prove race reason revelation saved Savior says Dr Scriptures sinners sins soul speak spirit suffer Syria teaches tells things thousand tion true truth tures uncreated Universalists universe vast whole wicked word Zoroaster
Popular passages
Page 60 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Page 29 - And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man ; and he saw : and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Page 61 - Kind words, remembered voices once so sweet, Smiles, radiant long ago, And features, the great soul's apparent seat. All shall come back; each tie Of pure affection shall be knit again; Alone shall Evil die, And Sorrow dwell a prisoner in thy reign.
Page 182 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 226 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 108 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 30 - None, my Lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
Page 60 - tis nought to me; Since God is ever present, ever felt, In the void waste as in the city full; And where he vital breathes, there must be joy.
Page 32 - My father, shall I smite them? shall I smite them? 22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
Page 30 - And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice. And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel?