The Thirteen Principal Upanishads: Translated from the Sanskrit with an Outline of the Philosophy of the Upanishads and an Annotated BibliographyMilford, 1921 - 539 pages |
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Page 4
... mind . ' 3 Historical and comparative value the Upanishads undoubt- edly have , but they are also of great present - day importance . No one can thoroughly understand the workings and conclusions of the mind of an educated Hindu of ...
... mind . ' 3 Historical and comparative value the Upanishads undoubt- edly have , but they are also of great present - day importance . No one can thoroughly understand the workings and conclusions of the mind of an educated Hindu of ...
Page 19
... mind , its seat is mind , its support is space ; and it should be reverenced as the blissful , for with the mind one experiences bliss . Brahma is the heart , its seat is the heart , its support is space ; and it should be reverenced as ...
... mind , its seat is mind , its support is space ; and it should be reverenced as the blissful , for with the mind one experiences bliss . Brahma is the heart , its seat is the heart , its support is space ; and it should be reverenced as ...
Page 20
... mind , which elevates the god or the concept immediately concerned to the highest position and accepts it as supreme ... mind ( manas ) , for that embraces both speech and name . The self is mind . The world is mind . Brahma is mind ...
... mind , which elevates the god or the concept immediately concerned to the highest position and accepts it as supreme ... mind ( manas ) , for that embraces both speech and name . The self is mind . The world is mind . Brahma is mind ...
Page 21
... mind , speech , name , sacred verses , religious work — which previously were defined as parts of Brahma . Indeed , this whole world arises out of Spirit ( Atman ) . One more reference will show the manner of progress in the development ...
... mind , speech , name , sacred verses , religious work — which previously were defined as parts of Brahma . Indeed , this whole world arises out of Spirit ( Atman ) . One more reference will show the manner of progress in the development ...
Page 24
... mind in the heart ; Death , semen in the generative organ . This is perhaps the first detailed mention of a correspon- dence between the microcosm and the macrocosm . Glimpses of it there have been before , as in Chand . 3. 18. 2 ...
... mind in the heart ; Death , semen in the generative organ . This is perhaps the first detailed mention of a correspon- dence between the microcosm and the macrocosm . Glimpses of it there have been before , as in Chand . 3. 18. 2 ...
Other editions - View all
The Thirteen Principal Upanishads: Translated from the Sanskrit with an ... Robert Ernest Hume No preview available - 2017 |
The Thirteen Principal Upanishads: Translated from the Sanskrit with an ... No preview available - 1958 |
Common terms and phrases
Agni Agnihotra Aitareya Upanishad Ajātaśatru assuredly Atharva-Veda Ātman Atman Soul austerity becomes bhūta bliss body born Brahma Brāhmaṇa breath prāṇa breathing spirit Bṛih Chand Chandogya Chandogya Upanishad Chant Commentary of Sankara conception dear death desire divinity doctrine earth essence evil father fire Gārgi Gautama gods goes heart hymn Imperishable India Indra intelligence Janaka Kaṭha Katha Upanishad Kaush Kena KHANDA knower knows light Lord Maitri meditation mind moon Mund Mundaka Upanishad Naciketas oblation one's pantheism philosophy Prajapati prajñā prāna Praśna procreation quarters of heaven reverence Rig-Veda sacred knowledge sacrifice Sama-Veda Sāman Sanskrit seer semen shining Soul Atman space speech stanza student of sacred supreme Śvet syllable Tait Taittiriya Upanishad things Thou art thought translation truly truth Udgitha understand unity unto Upanishads Vedanta Vedas verily verse vital breaths whole world wind word world-ground worship Yājñavalkya Yajur-Veda yonder
Popular passages
Page 71 - From the unreal lead me to the real; from darkness lead me to light; from death lead me to immortality
Page 335 - There the eye goes not ; Speech goes not, nor the mind. We know not, we understand not How one would teach It.
Page 290 - That from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is Brahman.
Page 247 - That which is the finest essence - this whole world has that as its soul. That is Reality. That is Atman (Soul). That art thou, Svetaketu.
Page 119 - Verily, O GargI, that Imperishable is the unseen Seer, the unheard Hearer, the unthought Thinker, the ununderstood Understander. Other than It there is naught that sees. Other than It there is naught that hears. Other than It there is naught that thinks. Other than It there is naught that understands. Across this Imperishable, O Gnrgl, is space woven, warp and woof.
Page 260 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
Page 51 - These rivers. my dear. flow. the Eastern toward the East. the Western toward the West. They go just from the ocean to the ocean. They become the ocean itself. As there they know not "I am this one.' 'I am that one" — even so. indeed. my dear. all creatures here. though they have come forth from Being.
Page 252 - For if there were no speech, neither right nor wrong would be known, neither the true nor the false, neither the good nor the bad, neither the pleasant nor the unpleasant. Speech makes us understand all this. Meditate on speech. 2. "He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches — he who meditates on speech as Brahman.
Page 233 - Accordingly, those who are of pleasant conduct here — the prospect is, indeed, that they will enter a pleasant womb, either the womb of a Brahman, or the womb of a Kshatriya, or the womb of a Vaisya. But those who are of stinking conduct here — the prospect is, indeed, that they will enter a stinking womb, either the womb of a dog, or the womb of a swine, or the womb of an outcast (candala).
Page 81 - Soul (A (man) alone in the form of a Person. Looking around, he saw nothing else than himself. He said first :