The Thirteen Principal Upanishads: Translated from the Sanskrit with an Outline of the Philosophy of the Upanishads and an Annotated BibliographyMilford, 1921 - 539 pages |
From inside the book
Results 1-5 of 46
Page viii
... essence as well as the externals of its culture ; the religious teacher and worker in East and West who seeks to apprehend the aspirations and spiritual ideals of the Hindu soul ; the educated English - speaking Hindu who feels a ...
... essence as well as the externals of its culture ; the religious teacher and worker in East and West who seeks to apprehend the aspirations and spiritual ideals of the Hindu soul ; the educated English - speaking Hindu who feels a ...
Page 23
... essence of cosmical phenomena , but also of the organic and mental functions of the human person . This probably was an outgrowth of the primitive anthro- pomorphic notion that the world - ground is an enormous human person ...
... essence of cosmical phenomena , but also of the organic and mental functions of the human person . This probably was an outgrowth of the primitive anthro- pomorphic notion that the world - ground is an enormous human person ...
Page 26
... essence false . The universal Atman is indeed the sun , and like it all - formed ; but the sun is only his eye . He is indeed the wind , and like it moving in various paths ; but the wind is only his breath . The universal Atman is ...
... essence false . The universal Atman is indeed the sun , and like it all - formed ; but the sun is only his eye . He is indeed the wind , and like it moving in various paths ; but the wind is only his breath . The universal Atman is ...
Page 28
... essence , then , of the objective and the subjective is one Being , and that , too , of the nature of a Self , by reason of the reality of the directly known self which necessarily constitutes a part of that ground of all being . But by ...
... essence , then , of the objective and the subjective is one Being , and that , too , of the nature of a Self , by reason of the reality of the directly known self which necessarily constitutes a part of that ground of all being . But by ...
Page 35
... essence is the sun which gives forth heat . As regards the self , the unformed , immortal , moving , yonder Brahma is the breath and the space in the heart . Its essence is the person in the right eye . The formed , mortal , stationary ...
... essence is the sun which gives forth heat . As regards the self , the unformed , immortal , moving , yonder Brahma is the breath and the space in the heart . Its essence is the person in the right eye . The formed , mortal , stationary ...
Other editions - View all
The Thirteen Principal Upanishads: Translated from the Sanskrit with an ... Robert Ernest Hume No preview available - 2017 |
The Thirteen Principal Upanishads: Translated from the Sanskrit with an ... No preview available - 1958 |
Common terms and phrases
Agni Agnihotra Aitareya Upanishad Ajātaśatru assuredly Atharva-Veda Ātman Atman Soul austerity becomes bhūta bliss body born Brahma Brāhmaṇa breath prāṇa breathing spirit Bṛih Chand Chandogya Chandogya Upanishad Chant Commentary of Sankara conception dear death desire divinity doctrine earth essence evil father fire Gārgi Gautama gods goes heart hymn Imperishable India Indra intelligence Janaka Kaṭha Katha Upanishad Kaush Kena KHANDA knower knows light Lord Maitri meditation mind moon Mund Mundaka Upanishad Naciketas oblation one's pantheism philosophy Prajapati prajñā prāna Praśna procreation quarters of heaven reverence Rig-Veda sacred knowledge sacrifice Sama-Veda Sāman Sanskrit seer semen shining Soul Atman space speech stanza student of sacred supreme Śvet syllable Tait Taittiriya Upanishad things Thou art thought translation truly truth Udgitha understand unity unto Upanishads Vedanta Vedas verily verse vital breaths whole world wind word world-ground worship Yājñavalkya Yajur-Veda yonder
Popular passages
Page 71 - From the unreal lead me to the real; from darkness lead me to light; from death lead me to immortality
Page 335 - There the eye goes not ; Speech goes not, nor the mind. We know not, we understand not How one would teach It.
Page 290 - That from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is Brahman.
Page 247 - That which is the finest essence - this whole world has that as its soul. That is Reality. That is Atman (Soul). That art thou, Svetaketu.
Page 119 - Verily, O GargI, that Imperishable is the unseen Seer, the unheard Hearer, the unthought Thinker, the ununderstood Understander. Other than It there is naught that sees. Other than It there is naught that hears. Other than It there is naught that thinks. Other than It there is naught that understands. Across this Imperishable, O Gnrgl, is space woven, warp and woof.
Page 260 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
Page 51 - These rivers. my dear. flow. the Eastern toward the East. the Western toward the West. They go just from the ocean to the ocean. They become the ocean itself. As there they know not "I am this one.' 'I am that one" — even so. indeed. my dear. all creatures here. though they have come forth from Being.
Page 252 - For if there were no speech, neither right nor wrong would be known, neither the true nor the false, neither the good nor the bad, neither the pleasant nor the unpleasant. Speech makes us understand all this. Meditate on speech. 2. "He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches — he who meditates on speech as Brahman.
Page 233 - Accordingly, those who are of pleasant conduct here — the prospect is, indeed, that they will enter a pleasant womb, either the womb of a Brahman, or the womb of a Kshatriya, or the womb of a Vaisya. But those who are of stinking conduct here — the prospect is, indeed, that they will enter a stinking womb, either the womb of a dog, or the womb of a swine, or the womb of an outcast (candala).
Page 81 - Soul (A (man) alone in the form of a Person. Looking around, he saw nothing else than himself. He said first :