vyoman, heaven, 283

vratya, 3822

śakti, power, 402, 409

sarira, body, 418
śānta, tranquil, 392, 410
santatva, tranquillity, 442
śraddha, faith, 163, 178, 231,
285, 341, 369, 371, (377),
378, 389
śrotriya, versed in the scriptures,
160, 234, (242), 288, 369

samsăra, cycle of transmigration,
57, 352, 410, 413, 441, 447
samkalpa, conception, 101, 252-

253, 264, 300, 321, 339, 407
samjña(na), consciousness, 147,
300

sat, being, (11-12), 241, 265,

287, 372, 381; real, actual,
97, 386, 442

sattva, Pure Quality, 423; pure
being, 359, 452
satya, the real, truth, 95, 129,

151, 155, 259, 265, 285,
287, 306, 427, 429
saṁnyāsa-yoga, application of re-
nunciation, 376

saṁnyasin, ascetic, 432
samadhi, absorption, 435
samāna, equalizing breath, 125,
208, 239, 259, 383, 384,
386, 416, 430, 446, 453
samprasada, serene, 265, 272,

414

sambhava, origin, 364
sambhūti, becoming, 364
sammoha, stupor, confusion, 323,

441, 451

sarväpti, all-obtaining, 322-324
sarvavat, all-containing, 6, (134)
sankhya, discrimination, 410
sādhu, good, 288, 289

saman, chant, 79, 92, 154, 155,
180-186, 189-199, 201-
202, 305, 311, 370, 381, 388
samya, identity, 374
sayujya(tva), complete union, 420,
422, 437

siman, hair-part, 297, 3126
suşupta, sound asleep, deep sleep,
95, 392

susupta-sthāna, deep-sleep state,

392
sușumnă, name of an artery, 3845,
437

sthana, place, state, 981
smrti, traditional doctrines, 262;
memory, 300, (444)
svapna-sthāna,
svapna-sthāna, dreaming state,

391

svabhava, inherent nature, 8, 408
svayam-bhu, the Self-existent, 106,
149, 176, 353, 363

svarāj, autonomous, 64', 261
svatantrya, independence, 437
svārājya, self-rule, 64', 279; chief
sovereignty, (202), 205-206,
334, (450)

hamsa, name for the individual
and the cosmic soul, 442,

134, 135, 395, 402, 410,
429, 454

hara, epithet of the soul, 396
hin(-kara), the sound hin, 165,
189, 191–199

hita, vein, artery, 95, 132, 136,
267, 333, 361, 384

A

absorption (samādhi), 435

action, organs of, (karmendriya),

391, 3943

acts, a person's, determine rein-
carnation, 54-57, 140-141,
233, 303, 352, 357, 369,
407, 417-418

determine character, 110, 140
affect not the real self, 143-

144, 362
attainment of the Atman ter-

minates, 373, 376

determine the soul's course, 384
the One God is the overseer of,
409

the soul fettered by the con-

sequences of, 420
by tranquillity one destroys.

good and evil, 436, 447
see also 'evil,' 'good and evil'
actual, the, see 'real'

actuator, the Great Soul as, 395
Aditi, 75, 354

Aditya, 199, 211, 214, 278, 279,

294, 403, 422, 428, 448
Adityas, the, 84, 120, 201, 202,

205-206, 212, 313, 453
agent, Brahma the real, in the
individual, 335-336
Agni, 85, 96, 124, 165, 171,
173, 189, 199, 202, 205,
211, 214, 278, 279, 288,
294, 338, 339, 354, 358,
365, 381, 397, 403, 422,

Agni Vaiśvānara, 73, (152), 416
Agnihotra sacrifice, 54, 310,
368, 448, 450, 451

mystical interpretation of the,
238-240

Aitareya Upanishad, cosmological
theory in the, 10

All, seeing and obtaining the,
262, 458

all-knowing, see 'omniscient'
All-obtaining, the, (sarvāpti), 322-
324
all-pervading, the Great Soul is,
396-397

see also immanence'
alphabet, utterance of the sounds
of the, 458

analogy, reasoning from, 611
Angiras, 179, 366, 367
anthropomorphic conception of
the world-ground, 23-26
appearance (rupa), 327
Arka, 429

arrow, analogies of bow and, in
meditation, 372, 438, 440
arteries, or veins, called hitā, 95,
132, 136, 267, 333, 361,
384

contended with the gods, 76-
78, 178-179
offspring of Prajapati, 150
false doctrine taught to the,

269, 456
Aśvamedha, horse-sacrifice, 73,
75-76, 111

Aśvins, the two, 104, 149, 172
Atharva-Veda, the, 100, 127, 146,

204, 206, 250, 251, 254,
285, 367, 445, 446
reincarnation mentioned in the,
54, 379*
atheism (nastikya), 419
Atman, Soul, born from the
aboriginal waters, 10-

the ultimate basis of the mani-
fold world, 21, 81-82, 386-
387
development of the conception
of, 23-32
progressively defined, 26, 114–
117, 234-240

immanent in all things, 28, 82,
100, 102-103, III-112,
246-250, 396-397, 402
devoid of ethical distinctions,
63, 81, 348, 357
union with the, 66

the aboriginal sole existent one,
81, 85, 294

identified with all the gods and

powers, 82, 429, 454
paramountly near and dear, 83,

98-100, 145

threefold appearance of the, 92
the reality of things, 95, 265, 427
the source of all creatures and
things, 95, 372, 445, 452*
the supreme object of know-
ledge, 100, 396

as subject of consciousness,
never an object of know-
ledge, 101-102, 112, 428-
429

identified with Brahma, 105,
144, 210, 273, 298, 301,
372, 397, 414, 435
the unperceived all-functioner

270, 271

capable of indefinite individua-
tion, 262, 373

a false doctrine of the, taught
to the Asuras, 269, 456
produced from a pre-existent
being, 287

the agent in a person's func-
tions, 300, 354, 428
responsible for an individual's
good and bad deeds, 328
knowable only to the elect,
35°, 376

higher than the intellect, 352
grants desires, 357
incomprehensible except as
existent, 360, 435

how attained, 369, 374
vision of the, liberates from
sorrow and rebirth, 373,

374, 399

has a dual nature, 373, 458
knowable only by thought
purified from sense, 375

bad conduct, see 'evil'
becoming (sambhūti), 364
Being, as the aboriginal entity,
II-12, 241, 245
produced from Non-being, 11-
12, 287

and Non-being, Brahma is, 372
and Non-being, Life is, 381
Bhagavad-Gītā, 66

Bhava, the Existent, 429, 454
Bhūtas, ghosts, 413, 455
birth ceremonies, 172-174
blind, simile of the blind leading
the, 346, 368, 456

bliss, the, of Brahma, 138, 285-
289, 291

a self that consists of, 286,

289, 293, 392
bodily self (sarirätman), 285, 334
body, the soul's point of ingress
into and egress from the,
267, 278-279, 297, 361, 384
the spirit confined in the, 272

progressively defined, 16-21,

92-95, 127-131

as apart from, yet identified
with, the world, 21-22
immanent in the world and in
all beings, 21-22, 82, 111-
112, 287, 452
variously identified, 22, 153-

154, 214, 222, 251-258,
290, 291, 292, 301, 307,
308, 391, 434

one quarter phenomenal, three
quarters immortal and in-
accessible, 34, 208, 458
has two opposite forms, 34-36,
97, 425, 434, 437-438, 450
a conglomerate mass, 35, 140
inconceivable and incompre-
hensible, 41, 335

Agni and Vayu subject to, 53,
337-339

the self of the gods, 83-84
to identify oneself with, the
highest aim, 83-84, 437

the Reality in all living things,
97, 151, 287, 372
a knowledge-mass, IOI
the unification of everything,

ΙΟΙ

identified with the Atman, 105,

144, 210, 273, 298, 301,
372, 397, 414, 435
the self-existent, 106, 149, 176
identified with the One God,
120-121, 403, 406

the individual soul identified
with, 140

expounders of, or discoursers.

on, 144, 201, 394, 402, 427
(see also 'Brahma-knowers')
an emanation from primeval
water, 151

as mouth, mystic doctrine of,
206-207

all-inclusive, 209-210
fourfold, 213-214
knowledge of, liberates from
rebirth and from all fetters,
286, 395, 399, 447

is both Being and Non-being,
286, 372
developed the antitheses of
existence, 287

manifest in cosmic and per-
sonal functions, 316-317,
335-336

paradox of the inscrutability of,
336-337

the Vedic gods ignorant of,
337-339

the great object of desire, 339
hidden, 356, 372, 396

built up from the primeval Im-
perishable, 367
described, 372-373

the higher and the lower, 373,
387

the conjectural First Cause,
394

threefold, 395, 396
revealed in the body through

meditation, 396, 437-438
the lower gods forms of, 422

on disclosing, 207, 377, 442
the basis of superiority, 339
imparted by Brahmā, 366
a competent teacher to be
sought for, 369

leads to union with Brahma, 395
contained in all the Upani-
shads, 414

means of attaining, 421
see also 'knowledge
Brahma-source, the, 374
Brahma-wheel, 395, 408
Brahma-world, the course of the
soul to the, 56, 163, 224,

232-233, 304, 443-444
liberation beyond death and
rebirth in the, 56, 163, 274,
376

free from evil, 62, 265
the highest world, 138
conditions in the, 144
entered in deep sleep, 265
description of the, 265-267,
304-305

a perfected soul passes at
death into the, 273, 274
the knower's triumphal pro-
gress through the, 304-306
degree of perception of the
Atman in the, 359