Things Chinese: Being Notes on Various Subjects Connected with ChinaS. Low, Marston, and Company, 1893 - 419 pages |
From inside the book
Results 1-5 of 31
Page 18
... reign rampant there just as in the corrupt world of China . The Ancestral Tablet is generally a plain , oblong piece- of hard - wood , split nearly the whole way up , and stuck into a small transverse block of wood . On one of the inner ...
... reign rampant there just as in the corrupt world of China . The Ancestral Tablet is generally a plain , oblong piece- of hard - wood , split nearly the whole way up , and stuck into a small transverse block of wood . On one of the inner ...
Page 38
... reign of Mo Ti ( A.D. 502-550 , ) one of the members of his Privy Council was appointed to adorn the Imperial Temples with paintings . When we come to the seventh century , we find two brothers , famous painters , named Yen Li - teh and ...
... reign of Mo Ti ( A.D. 502-550 , ) one of the members of his Privy Council was appointed to adorn the Imperial Temples with paintings . When we come to the seventh century , we find two brothers , famous painters , named Yen Li - teh and ...
Page 48
... reigns in China be suddenly abolished by some magician's enchantment , the whole of the fairies that ever peopled Fairyland would find their hands more than full to provide substitutes for all the household 4.8 THINGS CHINESE .
... reigns in China be suddenly abolished by some magician's enchantment , the whole of the fairies that ever peopled Fairyland would find their hands more than full to provide substitutes for all the household 4.8 THINGS CHINESE .
Page 68
... reign of Kang Hi , A.D. 1662 . Taouist idols and symbols have had their share in giving objects of art to the Chinese bronze - worker . Arabian or Persian art has also , in the time of the Mongol rulers of China , exerted some influence ...
... reign of Kang Hi , A.D. 1662 . Taouist idols and symbols have had their share in giving objects of art to the Chinese bronze - worker . Arabian or Persian art has also , in the time of the Mongol rulers of China , exerted some influence ...
Page 107
... reign supreme . He died , feeling that he was unappreciated , at the age of seventy - two . His disciples had the highest admiration for him , and exhausted attributes in the expression of this admiration . · The best title which has ...
... reign supreme . He died , feeling that he was unappreciated , at the age of seventy - two . His disciples had the highest admiration for him , and exhausted attributes in the expression of this admiration . · The best title which has ...
Other editions - View all
Common terms and phrases
amongst Amoy ancient appear artistic bamboo beautiful boats Books recommended Buddhist called Canton Canton province Cantonese cent centuries character China Review Chinaman Chinese Chinese language Chinese literature colour common Confucius coolies curious customs decoration dialects district dragon Emperor empire English especially European feet five flowers Foochow foreign Formosa girls give Government Hakka hand head Hoklo Hongkong honour Hu-nan Imperial interesting labour land language languages of China latter laws literature Macao Manchu Mandarin Middle Kingdom Ming dynasty missionaries Mongols native nature nearly North official pagodas paper Peking period piculs pieces population porcelain present produced province reign river round seen Shanghai silk South of China specimens style Sung Swatow taels Taouism Treaty Ports varieties West Western whole women words worship writing yellow
Popular passages
Page 173 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earned.
Page 177 - While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
Page 443 - As nearly as one can describe it, Tao seems to be "(1) the Absolute, the totality of being and things ; (2) the phenomenal world and its order; and (3) the ethical nature of the good man and the principle of his action.
Page 71 - Kin-sai, a name that signifies "the celestial city," and which it merits from its preeminence to all others in the world, in point of grandeur and beauty, as well as from its abundant delights, which might lead an inhabitant to imagine himself in paradise.
Page 258 - When we turn from the ravings of the Zendavesta, or the Puranas, to the tone of sense and of business of this Chinese collection, we seem to be passing from darkness to light — from the drivellings of dotage to the exercise of an improved understanding : and, redundant and minute as these laws are in many particulars, we scarcely know any European code that is at once so copious and so consistent, or that is nearly so free from intricacy, bigotry, and fiction.
Page 472 - ... or making him kneel for a long time, are among the illegal modes. Striking the lips with sticks until they are nearly jellied, putting the hands in stocks before or behind the back, wrapping the fingers in oiled cloth to burn them, suspending the body by the thumbs and fingers, tying the hands to a bar under the knees, so as to bend the body double, and chaining by the neck close to a stone, are resorted to when the prisoner is contumacious. One magistrate is accused...
Page 326 - ... Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through successive differentiations, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous, is that in which Progress essentially consists.
Page 108 - ... 3. Cultivate peace and concord in your neighbourhoods, in order to prevent quarrels and litigations. 4. Recognize the importance of husbandry and the culture of the mulberry-tree, in order to ensure a sufficiency of clothing and food.
Page 443 - THE Tao which can be expressed in words is not the eternal Tao; the name which can be uttered is not its eternal name. Without a name, it is the Beginning of Heaven and Earth; with a name, it is the Mother of all things.
Page 420 - Converse with virtuous friends and renounce heartless companions. If people insult you, injure you, revile you, abuse you, — how ought you to take it? You ought to bear it, suffer it, endure it, and forgive it. Don't ask immoral people to drink wine with you. Don't believe those who are righteous with their mouths and unrighteous in their hearts. Do not frequent people who turn you a cold shoulder, and are without heart or faith. Do not despise people whose fortune has turned; for you will only...