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TRO

Gk. word which means 'to be distracted with too much care'. Thought and affliction

She turns to favour and to prettiness.
Shaks. Ham., iv. 5. 188.

THROUGHLY, adv. (A. S. thorh= through) thoroughly: Mat. 3. 12. Cp. thorough-fare road through. A wit which I thought throughly to whet by some discourse.-Lyly's Euphues, p.300. TIMBREL, n. (Fr. tambour, Span. tamboril) a small drum, tambourine: Ex. 15. 20, &c. Cp. Tabret. For the noise of drums and timbrels loud their children's cries unheard.

Miton's Par. L., i. 394. TIRE, (1) n. (Pers. tiara a headdress; or perh. Germ. zier = an ornament) used of women's headdress: Is. 3. 18; Ezek. 24. 17, 23; cp. 23. 15. (2) v. t. to deck or adorn (esp. the head): 2 Kin. 9. 30. Cp.

Attire.

A woman, if she see her neighbour richer in tires rails at her.-Burton's Anat..p.175. They were small laced and fitted well, They were tired above over all.

Percy's Ballads, Sir Lambewell, 71. TITHE, v. t. (A. S. teóthian) to take or give the tenth part) to give tithe: Dt. 14. 22; Lk. 11. 42. TITTLE, n. (O. Eng. tit-little, e.g. in titmouse, tomtit;) a little morsel: Mat. 5. 18; Lk. 16. 17. What to the smallest tittle thou shalt say. Milton's Par. R., i. 450. TO, prep. often for, e.g. 'take to (for a) wife: Mat. 3. 9.

Montanus had a melancholy Jew to his patient. Burton's Anat., p. 178. TONGUE, n. language: Gen. 10. 20, &c. [See Vulgar.]

TONGUES, n. various languages: Acts 10. 46; 19. 6, &c. The miracle is described, Acts 2. 4, as 'speaking with other' (than own); divers kinds of tongues': 1 Cor. 12. 10. TOUCHING, prep. with reference to, concerning: Num. 8. 26, &c. We should fear to move any occasion touching talk of so noble a prince. Lyly's Euphues, p. 256. Also AS TOUCHING, in the same sense: Gen. 27. 42, &c.

Equal to the Father as touching his Godhead, and inferior to the Father as touching his Manhood.-Pr. Bk. Ath. Cr. TOWARD, prep. Sometimes divided by the governed word, e.g. to us-ward, Ps. 40. 5: to God-ward, Ex. 18. 19. See Sherd.

Thy desire is to heaven-ward.

Bp. Hall's Balm of Gilead, p. 139. TRANSLATE, v. t. (L. transferre, part, translatus to carry over or across) to move from one place to another, to transfer, 2 Sam. 3. 10; Col. 1. 13; of Enoch taken up to heaven without dying, Heb. 11. 5. Translation' removal. Translate the crabtree where it please you, it will never bear sweet apple.

Lyly's Euphues, p. 41. TRAVAIL, n. (Fr. travailler = to labour) toil, pain, esp. of the pangs of childbirth: Jer. 50. 43; Gen. 38. 27. See Leave.

Novices that think to have treasure without travail. Lyly's Euphues, p. 47. TRESPASS, v. i. (O. Fr. trespasser) to go beyond, to overstep. Used formerly of moral wrongdoing-to transgress, offend: 1 Kin. 8. 31, &c. So without aught by me foreseen they trespass. Milton's Par. L., ili. 122. TROTH, n. (A. S. treowth, truth) good faith.

My troth is so undoubtedly constant unto you. Sidney's Arcadia, iii, p. 6393.

[GLOSSARY.]

TROW, v. i. (A. S. treówian = to trust) to believe, suppose for certain. I trow not '-certainly not: Lk. 17. 9.

And is it so, trow ye? Are offices bought for money? Latimer's Serm., p. 147. TRUMP, n. (Fr. trompe-) a trumpet: 1 Cor. 15. 52; 1 Thes. 4. 16. These were good lessons to think on at the sounding of the trump.

Bp. Pilkington's Works, p. 442. TRY OUT, v. t. test thoroughly: Ps. 26. 2, Pr. Bk. Vers.

There is no king, if it come to arbitrement of swords, can try it out with all unspotted soldiers.

Shaks. Henry V., iv. 1. 109. TURTLE, n. (Lat. turtur) a turtledove: Song 2. 12; Jer. 8. 7.

The turtle having lost her mate wandereth alone. Lyly's Euphues, p. 273. TUTOR, n. (Lat. tutor=a protector) a guardian, Gal. 4. 2, without any notion of teaching. TWAIN, adj. (A. S. twegen =) two: 1 Sam. 18. 21; 2 Kin. 4. 33, &c. He vows his hands shall rent the ship in twain.

Last Fight of the Revenge, p. 84.

U.

UNADVISEDLY, adv. hastily, without due consideration: Ps. 106. 33. I were a sot, if without due consideration I should have spoken unadvisedly. Lyly's Euphues, p. 136. UNCOMELY, (1) adj. unbecoming: 1 Cor. 12. 23. (2) adv. in an unbecoming manner: 1 Cor. 7.36. See Go beyond.

They should beware to commit nothing uncomely.

Udall's Erasmus Apophth., p. 21.

He is now full sure no more so uncomely to prate-Bale's K. John, p. 73. UNDERGIRD, v. t. to strengthen a ship with ropes passed round her, and so keep her sea-worthy: Acts 27. 17. UNDERSETTERS, n. things set under, props, supports: 1 Kin. 7. 30, 34. Cp. modern use of underpin. The merchant adventurers being a strong company at that time, and well underset

with rich men.

Bacon's Henry VII., p. 146. UNDERSTANDING, adj. intelligent, wise: Dt. 1. 13; 4. 6, &c.

just,

Repulse and disgrace to an understanding man are not so hardly to be taken. Burton's Anat., p. 415. UNEQUAL, adj. (Lat. æquus with a negative prefix) inequitable, unjust: Ezek. 18. 25, 29. Now used as though connected with inæqualis of different size.

To punish me for what you make me do seems much unequal, Shaks. Ant., H. 5. 101. UNICORN, n. (L. unus, one, & cornu, horn). Prob. the bison: Num. 23.

99

The unicorn if he knew his own virtue were never to be caught.

Lyly's Euphues, p. 71. UNPERFECT, adj. imperfect: Ps. 139. 16.

Nature frameth nothing in any point vain or unperfect. Lyly's Euphucs, p. 42.

UNTOWARD, adj. perverse, obstinate: Acts 2. 40. See Froward. Why deem you me so untoward and graceless? Lyly's Euphues, p. 42. UNWITTINGLY, adj. unknowingly: Lev. 22. 14; Josh. 20. 3. I heard of a gun that was shot off unwittingly. Lyly's Euphues, p. 453. USE, v. i. (Lat. utor, usus, to use.)

VER

So, to be accustomed: Ex. 21. 36;
Judg. 14. 10. &c.

He that surfeiteth with wine useth afterward to allay with water. Lyly's Euphues, p. 44. USURY, n. (Lat. usura interest of money) income from money out at use, interest, without any notion of an exorbitant rate: Mat. 25. 27; Lk. 19. 23. The N. T. use. UTTER, v. t. to give out, make known: Lev. 5. 1; Josh. 2. 14, &c. Let Ismenías utter all his cunning. Gosson's School of Abuse, p. 68. UTTER, adj. (A. S. úter=) outer: Ezek. 10.5; 42.1. UTTERMOST, adj. (A. S. útemest-outermost) utmost, last: 2 Kin. 7. 5; Mt. 5. 26. The outside or utter circuit of the land is full of havens.-More's Utopia, p. 73. When divers had shewed their uttermost cruelty. Bp. Pilkington's Works, p. 673.

V. VAGABOND, n. (Lat. vagabundus, a wanderer), (1) runaway, fugitive, exile, Gen. 4. 12, 14; Ps. 109. 10; (2) adj. itinerant, Acts 19. 13.

If we consider what a vagabond Brutus was. Bp. Pilkington's Works, p. 123. VAIN, adj. (Lat. vanus empty, and so) worthless, of no profit, Exod. 5. 9; Ps. 33. 17; Jam. 1. 26, &c.; 'rain persons', i.e. good-for-nothings, Judg. 9. 4; 11. 3; Prov. 12. 11, &c.

VALIANT, adj. (Lat. valere to prevail. So) brave or strong : 1 Sam. 14. 52; Heb. 11. 34. A Roman by a Roman valiantly vanquished. Shaks. Ant. and Cleop., iv. 15, 58. VANITY, n. (Lat. vanitas = emptiness). Hence (1) of the frail estate of man, who is as a breath, Ps. 89. 11, &c.; (2) that which gives no satisfaction, Job 7. 3; Eccl. 1. 2; Rom. 8. 20, &c.; (3) of false gods and false worship, because they cannot help, 2 Kin. 17. 15, &c.; (4) of anything false and deceptive, Job 31.5; Ps. 12. 2. VAUNT, y. reflex. (Fr. vanter = to boast, Lat. canus = empty) to make vain boastings, boast: Judg. 7. 2; 1 Cor. 13. 4.

A fresh and lovely swain, Vaunting himself Love's twin, but younger brother.

Fletcher's Purple Is., ix. 37. VEHEMENT, adj. (Lat. vehemens, impetuous, unreasonable) violent, strong Song 8. 6; 2 Cor. 7. 11. For your rehement oaths you should have been respective.

Shaks Mer. of Ven., v. 156. VENISON, n. (Fr. venaison, from Lat. venatio hunting) flesh of beasts taken in hunting: Gen. 25. 28.

I wished your venison better, it was ill killed, Shaks. Merry Wives, 1. 1, 84 VENTURE, AT A, formerly at aten ture (Fr. aventure a chance, an adventure), at random: 1 Kin. 2. 34; 2 Chr. 18. 33.

Men gather flowers here and there one
at aventure as they come to hand.
Udall's Erasm. Paraph Luke, f. 2
A bargain at a venture made
Between two partners in a trade.

Butler's Hudibras, iii. 573.
VERITY, n. (Lat. veritas =) truth:
Ps. 111. 7; 1 Tim. 2. 7.
VERY, adj. (Lat. verus, Fr. trai=)
true, real: Gen. 27. 21; Ps. 5. 9;
John 7. 26; itself. See Crib.
In very likeness of a roasted crab.

Shaks. Mid. N. D. L. 1. 48.

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ing; see Favour: Gen. 29. 17, &c. He was all his youth well-favoured and of a sweet aspect.

VILE, adj. (Lat. vilis= worthless) WELL-FAVOURED, adj. goodlookdegraded, Deut. 25. 3, &c.; valueless, beggarly, good for nothing: Jer. 15. 19; Jas. 2. 2, &c. VIOL, n. (Old Fr. viole a guitar; cp. violin) a six-stringed instrument of music. But Josephus describes the Heb. instrument (A. V. viol) as having 12 strings: Isa. 5. 12, &c.

You are a fair viol and your sense the strings. Shaks. Per., i. 1. 81. VIRTUE, n. (Lt. virtus) properly manliness, might, power: Mk. 5. 80; Lk. 6. 19. See Unicorn.

If you had known the virtue of the ring you would not then have parted with the ring. Shaks. Mer, of Ven., v. 1. 199. VOCATION, n. (Lt. vocatio=) a calling: Eph. 4. 1. See Meat.

Every man considereth what vocation he is in? Latimer's Serm., p. 127. VOID, adj. (Lat. viduus, Fr. vide =) (1) empty: Gen. 1.2; 1 Kin. 22.10; (2) destitute, Dt. 32. 28.

The mind being roid of exercise, the man is void of honesty.

Lyly's Euphues, p. 111. VULGAR, adj. (Lat. vulgaris belonging to the people. So) 'the vulgar tongue' the people's language (opposed to Latin, &c.).

W. WAIT, n. (Fr. gueta watch; for gu changed to w, see Rereward). An ambush ('lie in wait', 'laying wait'): Num. 35. 20, 22; Jer. 9. 8. Why satest thou like an enemy in wait. Milton's Par, L., iv. 825. WANTONNESS, n. (perh. same root as wander). Riotous, dissolute living: Rom. 13. 13; 2 Pet. 2.

18.

The spirit of wantonness is scared out of him. Shaks. Merry W., iv. 2. 223. WARD, n. (A. S. weard=guard) a prison: Gen. 40.3; Num. 15.34.&c. (A prison) in which there are many confines, wards, and dungeons.

Shaks. Hamlet, ii. 2. 252. He would be punished and committed to ward. Latimer's Serm., p. 74. WARE, n. (A. S. wáru =) merchandise: Neh. 10. 31; Ezek. 27. 16, &c. He retails his wares at wakes.

Shaks. L. L. Lost, v. 2. 317.

WARE, adj. (A. S. wær = watchful. Conn. with wary, ward, &c.) Aware see Away), on the watch: Acts 14. 6: 2 Tim. 4. 15.

Ye chaplains be ware of a lesson that a great man taught me.

Latimer's Serm. p. 201.

WATCH, n. a portion of the night, during which the guard was awake. The night from 6 p.m. to 6 a.m. was generally divided into four watches: Ex. 14. 24, &c.

He snores out the watch of night. Shaks. 2 Henry IV., iv. 5. 28. WAX, v. i. (A. S. weaxan=) to grow, become: Gen. 26. 13; Rev. 18. 3. That way whereby all other wax wealthy hath done you no good.

Bp. Pilkington's Works, p. 72. WAYMARK, n. a guide-post: Jer. 31. 21. So Fuller uses sea-mark, He makes the shipwrecks of other seamarks to himself. Holy State, ii. 7.

WEALTH, n. (A. S. wela = wellbeing. So of) well being or weal in general: 2 Chr. 1. 11, 12, &c. She may study to preserve thy people in wealth, peace, and godliness. In health and wealth long to live."-Pr. Bk. WELL, adv.=very. In 'well-nigh' very near: Ps. 78. 2. Well-nigh choked his forces fail. Spenser's F. Q., i. 1. 22.

Naunton's Fr. Reg., p. 28. WELL-SPRING, n. (A. S. well-gespring-) a 'springing well', fountain-head, source: Prov. 16. 22;

18. 4.

They are the well-springs of justice which giveth to every man his own.

Gosson's School of Abuse, p. 47. WENCH, n. (O.E. wenchel-a child; later, only) a girl: 2 Sam. 17. 17. Ah wretched wench Lucilla, how art thou perplexed ! Lyly's Euphues, p. 57.

WHEN AS, Conj. when: Mt. 1. 18. When as the seven liberal sciences will scarce get a scholar bread and cheese.

Nash's Pierce Pennilesse, p. 22.

WHILES, adv. = while, Mt. 5. 25 (possessive case of the A. S. noun hwil time. So) at a time', 'of (at) a time', 'of a child'. Thus do weeds grow up whiles no man regards them.

Nash's Pierce Penn., p. 23. WHIRLPOOL, Job 41. 1, marg., used as the name of some great whale, which by its movement, or blowing, creates an eddy. WHIT, n. (A. S. wiht a thing.) Hence, every whit every thing, 1 Sa. 3. 18, &c.; and a whit any thing, at all, 2 Cor. 11. 5. At their coming they will not move a whit for them. Latimer's Serm., p. 199. WILINESS, n. (A. S. wile=), cunning: Ps. 10. 2, Pr. Bk. Vers. WILL, v. t. (A.S. willan to wish) to desire, will, wish: Jdg. 1. 14; Mk. 6. 25, &c.; love to: John 7. 17; 9. 27.

Moses had the fashion of the tabernacle like unto which God willed him to make another.-Bp. Pilkington's Works, p. 78. WILL-WORSHIP, n. A. V. of Gk. ethelothreskeia a religion of men's own choosing: Col. 2. 23. WIMPLE, n. (A. S. wimpel) a small shawl or woman's neck-kerchief: Isa. 3. 22.

And as she ran her wimple let she fall
And took none heed.-Chaucer.

Legend of Good Women (Tisbe), 108.

WINK AT, v. i. (A. S. wincian to shut the eyes) to connive at, pass over unblamed: Acts 17. 30. Howsoever most divines contradict it, it must be winked at by politicians.

Burton's Anat., p. 62.

WISE, n. (A.S. wise manner) way, guise, fashion: Num. 6. 23. He is promised to fair Marina, but in no wise till he had done his sacrifice,

Shaks. Per., v. 2. 11.

WIT, v. i., pres. t. (A. S. witan =) to know: Gen. 24. 21, &c.; to do to wit to cause to know: 2 Cor. 8.1. WIST, (pret. of A. S. witan), knew: Ex. 16. 15; 34. 29; Mk. 14. 40, &c.

It doth us to wit the faithfulness of this prophet in his duty.

Bp. Pilkington's Works, p. 107. Saying in his pangs almost he wist not what. Latimer's Serm., p. 187. WIT, understanding: Ps. 107. 27. I have the wit to think my master is a kind of a knave. Shaks. 2 Gent., ill. 1. 262, WITH, n. (A. S. withthea willow) any pliant twig which could be made into a band: Judg. 16. 7, 8, 9. Two calves were coupled together by the necks with an oaken with.

Nash's Pierce Pennilesse, p. 37.

YOK

WITHAL, adv. (A. S. mid calle= beside all.) So - besides, at the same time: 1 Kin. 19. 1; Ps. 141. 10; Acts 25. 27. Then simply = with: Lev. 11. 21, &c.

Nothing comes amiss, so money comes withal. Shaks. Shrew, i. 2. 82. Such a fellow is not to be talked withal. Shaks. Measure, v. 1. 348. WITTINGLY, adv. (A. S. witendlice =) knowingly: Gen. 48. 14.

He that will not wittingly deceive himself may easily judge. Bp. Pilkington's Works, p. 420. WITTY, adj. (A. S. witig= knowing) skilful: Prov. 8. 12.

None more virtuous, witty, or learned than thyself. Nash's Pierce Pennilesse, p. 7. WOE WORTH woe be to (the day), Ezek. 30. 3. (A.S. weorthan, Germ. werden, to be or become). Woe worth them that ever they were about any king.-Latimer's Serm., p. 66. For the simple v. worth become. He weened anon to worth out of his mind. Chaucer's Compl. of Mars, 248. WONT, adj. (A.S. wunian to wone, Ger, wohnen to dwell; wont =) accustomed, as one becomes to a place by dwelling in it: Ex. 21.29; Acts 16. 13, &c.

Your worship was wont to tell me that I could do nothing without bidding. Shaks. Merch. V., ii. 5. 8. WORLD WITHOUT END = for ever and ever, Is. 45. 17; Eph. 3. 21. Heb. and Gk. an age of ages. A marriage engagement is called, A world without end bargain. Shaks. L. L. Lost, v. ii. 799. WORSHIP, n. (A. S. weorth-scipe -worthship; so) 'to do worship',

Josh. 5. 14; Lk. 14. 10 to pay that reverence of which the object is worthy to treat as worthy.

With my body I thee worship' (Marr. Serv.) I do reverence to thee as a person worthy of it, promise thee due honour: see Mt. 18. 26.

WORTHY, adj. (A. S. weorth:
-de-
serving) in a good or bad sense:
Gen. 32. 10; Deut. 25. 2, &c.
I remember him worthy of thy praise.
Shaks. Merch. V., i. 2. 133.
Marcius is worthy of present death,
Shaks. Cor., iii. 1. 11.

WORTHY, n. in a good sense, a hero, a man of renown: Nah. 2.5. The Worthies, Heroes, all famed Conquerors.

Last Fight of the Revenge, p. 69. WOT, v. (A.S. witan =) know: Gen. 21. 26; 39. 8, &c. Cp. Wit. I wot well where he is.

Shaks. Romeo, iii. 2. 139. WREATHEN, p. p. (A. S. writhen =) twisted: Ex. 28. 14, &c. Survives in writhe to twist about. WREST, v. (A.S. wrastan-to twist). So metaph. to pervert, turn aside: Ex. 23. 2; 2 Pet. 3. 16, &c. Eloquence can darken it and wrest it quite from the true meaning.

Ridley's Agst. Transub., p. 152.

Y.

YEARN, v. i. (A. S. girnan = to long for) to be deeply moved, excited: Gen. 43. 30; 1 Kin. 3. 26.

His maw began to yearn again after some of the figs. Howell's Letters, iv. 50. YOKEFELLOW, n. a comrade, Phil. 4. 3; partner, cp. 2 Cor. 6. 14. By his bloody side, yokefellow to his honour-owing wounds, the Earl of Suffolk lies. Shaks. Hen. V., iv. 6. 9.

SYMBOLICAL LANGUAGE OF SCRIPTURE.

As all human speech is more or less figurative, and many
material symbols of abstract or spiritual ideas have become
conventional and familiar, it would be useless, if possible, to
give a complete view of Scripture symbolism. Then, on the
other hand, there are many specific types, as in the institutions
of the Jewish Law, and comparisons instituted for some special
purpose, as in the Parables of our Lord, which it would be
unnecessary formally to explain. But between these extremes,
there is a large mass of imagery characteristic of Scripture, if
not peculiar to it, arising partly from Oriental modes of thought,
and partly from the emblems and symbols of Old Testament
prophetic poetry. It has been thought that many Bible readers
would be helped by a connected view of the chief symbols so
employed, with a reference to some of the passages where they
are to be found. To attempt an exhaustive summary of these
texts would be to trespass on the province of a Concordance;
OF DESOLATION,
ABOMINATION
standards of the Roman army, Matt. 24.
15; cp. Dan. 12. 11.

ABOMINATIONS, idols, Isa. 44. 19; idolatries, Rev. 17. 4; sins generally, Isa. 66. 3. ADULTERY, faithlessness to God. See Marriage. An adulterous generation, a faithless race. Matt. 12 39.

AMEN. truth, faithfulness; a title of Christ, Rev. 3. 14.

ANGEL (beside its general meaning as messenger or minister of God, see Ps. 68. 17; Rev. 8 2), the animating or controlling spirit of anything; of the waters, Rev. 16. 5; of the churches, Rev. 1. 20. etc. (but some understand by angels here, bishops). ANIMAL CREATION, or Living Creatures. See under different heads. Generally, the animated creation is used to symbolize the several forms or characteristics of the spiritual world.

ARM, power manifested, Ps. 89. 13; Isa 51.9-4. outstretched, made bare (as if by turning up the loose sleeve, in readiness for action), revealed, Isa. 51. 9; 52 10; 53. 1. ARMOUR, generally, equipment with Christian principles and graces, Eph. 6. 13. ARROWS, slanderous words, Ps. 64. 3; afflictions, Ezek. 5. 16; any means or implements of strength or attack, Num. 24 8; Ps. 127. 4.

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and the following Alphabetical Summary has been prepared rather as an aid to interpretation than as a complete guide. One great principle to be borne in mind in investigating the subject is, that the analogies which these symbols express in concrete form are likenesses of relation, not resemblances in the Hence the similitude must not be pressed things themselves.

too far, nor must a symbol always be held to one exclusive sense. Thus the familiar symbol of water with equal appropriateness denotes in one place an overwhelming flood of afflictions, and in another the fulness of Gospel blessings; and leaven, which in some passages signifies corruption of character or doctrine, means in at least one other the spread of the truth, the one characteristic of leaven which gives rise to both applications being its diffusiveness. The neglect of this simple principle has led to many extravagant interpretations, and even to erroneous doctrines.

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GOLD, purity of character, Job 23. 10: Rev. 3. 18; the beauty of holiness, Rev. 21. 18, 21.

GRASS, human beings, as weak and frail, Isa. 40. 6, 7.

GROWTH, increase in godliness, Isa. 55. 10, 11.

HAIL, calamities in war, Isa. 32. 19; Ezek. 13. 11-13.-H. and fire, devastation, Rev. 8. 7.

HAIR, GRAY, decay of strength, Hos. 7. 9. HAND, power, Gen. 9. 2; help. 2 Kin. 15, 19.-High H., great power, Ps. 89. 13.-Right H., might, Ex. 15. 6; Ps. 108. 6; the place of honour, Ps. 110. 1; Matt. 20. 21.

HARVEST, season of privilege, Jer. 8 20; the ingathering of mankind to Christ's kingdom, Matt. 9. 37; John 4. 35; destructive judgments. Joel 3. 13; Rev. 14. 15.

HEAVEN, high power or privilege, Isa. 14. 12; Luke 10. 15; God Himself, Dan. 4. 26; Luke 15. 21.

HELL (hades), depth of ruin, Isa. 14. 15; Luke 10. 15.

SYMBOLICAL LANGUAGE OF SCRIPTURE.

HORN, prosperity and power, Ps. 92. 10; especially regal power, Ps. 132 17; Rev. 5. 6.-H. of Salvation, the Almighty Deliverer, Luke 1. 69.

HORSE, conquering might, Zech. 1. 8; Rev. 6. 2.

HOUSE, the church (as dwelling-place of God), O. T., Heb. 3. 5; N. T., 1 Tim. 3. 15; the human body, Job 4. 19; 2 Cor. 5. 1. HUNGER and THIRST, intense desire, Luke 1. 53; Matt. 5. 6.

INCENSE, acceptable prayer, Pa. 141. 2;

Rev. 5. 8.

ISLES, Gentile lands bordering the sea, Isa. 42. 4; Jer. 31. 10.

JERUSALEM that now is, the Mosaic dispensation, Gal. 4 25.-J. that is above, the New, the Heavenly, the Church of Christ, Gal. 4 26; Heb. 12. 22; Rev. 21. 2

KEYS, administrative authority, Isa. 22 22; Rev. 1. 18-K. of the kingdom of hea ven, power of admission into the church, Matt 16 19; (or perhaps stewardship in general)-K. of knowledge, means of obtaining it, Luke 11. 52.

KINE of Bashan, wealthy and proud

rulers, Amos 4. 1.

LAMB, Christ as sacrifice, John 1. 29; Rev. 5. 12.

LAMBS, the weaker members of Christ's church, Isa. 40. 11; John 21. 15.

LAMP, or TORCH, royal succession, Ps. 132 17; cp. 2 Chron. 21. 7.-Candlestick or Lampatand, a professed Christian church, Rev. 1 20.-Light, or lamp, a teacher, John 5. 35; Christ, the Illuminator of His church, Rev. 21. 23.

LEAVEN, any diffusive influence, Matt. 13. 33; esp. corrupt doctrine or practice, Matt. 16 6; 1 Cor. 5. 6-8.

LEAVES, outward show, Ps 1. 3.-L. of the Tree of Life, effects of the Gospel, Rev. 22.2.

LIFE (cp. Death), the union of the soul to God hence the perfection of man's spiritual nature, attained through Christ, Col. 3. 4; 1 John 5. 11, 12. Hence, Christ Himself, John 14. 6; His Gospel, John 6. 63.

LIGHT, joy, happiness, Ps. 112. 4; knowledge, Eph. 5, 8, 1 Thoss. 5. 5; influence for good, Matt. 5. 14, 16; infinite purity, 1 John 1. 5.

LION, strength and boldness in enmity, Ps. 22. 13; 1 Pet. 5. 8; royal might, Rev. 5, 5. See Cherub.

LOCUSTS, a multitudinous, wasting enemy, Rev. 9. 2, 3; cp Joel 2

LOINS GIRDED. preparation for action, 1 Pet. 1. 13. See Girdle,

MANNA, HIDDEN, spiritual sustentation and joy. Rev. 2. 17.

MARRIAGE, the relation between God and His covenant people, Isa. 54, 5; Jer. 3. 14: Rev. 19. 7.

MEAT, STRONG, .e. solid food, the deeper truths of Christianity, Heb. 5. 14. MILK, elementary Christian truth, 1 Cor. 3. 2 Pet. 2 2.

MONTH. See Day. MOON. See Sun.

MOTHER. See Daughter, Jerusalem. (Gal. 4, 26).

MOUNTAIN, a refuge, Ps. 11. 1; basis of confidence, Ps. 30. 7; a barrier, Isa. 40. 4; Zeph. 4. 7.

MOUNTAINS, kingdoms, Isa 2 12, 14; Jer. 51. 25-M. of the Lord's house, the kingdom of God, Isa. 2. 3. See Zion.

NAKED, destitute of holiness, Rev. 3. 17. NIGHT, darkness of mind-ignorance or unbelief, Rom. 13. 12; cp. Rev. 21. 25. NUMBERS-Two, a few, Isa. 7. 21; 1 Kings 17. 12. Three, thrice, repetition, earnestness, 2 Cor. 12 8; also a note of the Divine nature. See Isa. 6. 3-Four, a note of the physical universe, all parts, Isa. 11.

SWINE, unclean, wicked persons, 2 Pet. 2. 22; Matt. 7. 6.

12: Ezek. 7.2-The four winds, from every STONES, PRECIOUS, spiritual gifts and quarter, Ezek. 37. 9; Dan. 7. 2. -The four excellencies, adorning the foundation of the living creatures, the sum of the agencies spiritual Jerusalem, Rev. 21, 19. by which God executes His purposes. See SUN, MOON, STARS, ruling powers, Joel Cherub-Seven (4 + 3), completeness, uni-2. 31; Matt. 24 29; Rev. 6. 12, 13. See versality, often in Revelation.-Ten, many, Darkness. indefinitely, Amos 6. 9; Zech. 8. 23.-Twelve and its multiples, a note of the church universal, Rev. 4. 4; 7. 4-8.-A thousand, a vast, indefinite number, Rev. 20. 4-Six hundred and sixty-six, Rev. 13. 17, 18, the number of the beast.'" No certain explanation of this sign can be given. It may stand these being taken for numerals. for Nero Cesar, written in Hebrew letters,

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RAIN, pure doctrine, Deut. 32. 2; Divine influence, Isa. 55. 10, 11.

RAINBOW, covenant promise, Ezek. 1. 28: Rev. 4. 3; 10 1. RAZOR SHAVING WITH, slaughter by an army, Isa. 7. 20.

RED, war, Rev. 6. 4; 12. 3.

SWORD, power, authority especially exerted to punish, Ezek. 21. 3; Rom. 13. 4

TABERNACLE, the body as the soul's dwelling-place, 2 Cor. 5. 1; 2 Pet. 1. 13; the church as God's dwelling place, Heb. 8 2 TEETH, grinding cruelty and greed, Pa 57. 4; Prov. 30. 14.

TEMPLE (the abode of God), God's people, Jer. 7. 4; our Lord's humanity, John 3. ven, Rev. 16. 17.-No Temple, Rev. 312 19; the Christian Church, Eph. 2 21; heano special manifestation, as He fills the whole.

TEN. See Numbers.

THOUSAND. See Numbers.
THREE See Numbers.

THRESH, THRESHING, utterly destroying, Isa. 41. 15; Amos 1. 3; Mic. 4. 13. ment, Isa 9. 7; Jer. 17. 25; Heb. 1.8 THRONE, peaceful and secure governTHUNDERS, solemn declarations of God's will, Rev. 10. 3.

TOWERS, defences, Isa. 2. 15. TREES, men in power, Isa. 10. 19; Dan. 4 20, 23.

TWELVE. See Numbers.

TWO. See Numbers.

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WALKING WITH, communion, Gen. 5 24-W. among, observing, guiding, protectZech. 2 5. ing. Lev. 26 12: Rev. 2 1. WALL, effectual protection, 1 Sam. 25, 16;

Jer. 47. 2; 59. 19.-R. to dry up. to lay a RIVER, or FLOOD, invasion, Isa. 8. 7, 8; land open to invasion, Isa. 11. 15; Zech. 10. 11; Rev. 16 12-R., clear, real and abun-51. dant happiness, Ezek. 47. 1-12; Rev. 22. 1, 2 ; cp. Ps. 46. 4.

ROCK, a defence, Ps. 18 2; Isa. 17. 10; a foundation, Matt. 16. 18; source of supply, 1 Cor. 10. 4.

SALT, soundness of character or doctrine. Col. 4 6-8 without savour, profession without grace, Matt. 5. 13-Salted with fire, purification of sacrifice, Mk. 9. 49, 50.

SEA, the Gentile world, Isa. 60. 5; Rev. 8. 8: 13. 1.-Separation, turbulence, danger, Ps. 46. 2; Rev. 21. 1; mystery and depth, Ps. 36. 6. S of glass. See Glass.

SEAL, SEALING, security, Cant. 4. 12; secresy. Isa 29. 11; perfection, Ezek. 28 12; restraint, Job 9. 7; exclusive claim, Rev. 7.

2,4

SERPENT, malignant, cunning, as of Satan, Rev. 12 9:2 Cor. 113; cp. Gen. 3. 1-14 SEVEN. See Numbers. SHADOW, protection, defence, Num. 14. 9 (marg.); Ps 91. 1.

SHEEP, objects of care, John 10. 3, especially by Christ and his ministers, John 21. 16, 17; Heb. 13, 20; 1 Pet. 5. 2

SHEPHERD, guardian, Ps. 23. 1: John 10. 2; temporal rulers (A.V. pastors), Jer

2. 8: Ezek. 34. 2.

SHIELD, defence, Ps, 5, 12; Ezek. 23. 24. SILENCE, utter ruin, Isa. 15. 1; Jer. 8. 14. SODOM AND GOMORRAH, apostate people, Isa 1. 10; Rev. 11. 8.

SORES or ULCERS, sins, Isa. 1. 6. STONE. See Rock, Corner stone. - The basis of faith, ground of salvation. Ps. 118. 22; Zech, 3 9; the truth, as a difficulty to the prejudiced or disobedient, 1 Pet. 2. 8.S. white. See White.

WASHING, purification of character, Ps. 2, 7; 1 John 1. 7.

WATER, the grace of God's Spirit, Ezek. 36 25; Heb. 10, 22-W., living (i.e. flowing), gospel blessings, John 4 10; 7, 38; cp. Zech 148, Rev. 22 1-Waters, afflictions, Ps. 18. 16: 69 1; an irruption of foes, Isa. 8. 7. WEEK. See Day.

WHEAT, rich blessing, Ps. 81. 16; Joel 2 24; a holy people, Matt. 3. 12

WHITE, the colour and livery of beaven- Trench.-W. garments, purity, honour, festal joy, Rev. 3. 4. 5-11 horse. victory, Rev. 6 2-W. stone, justification,

Rev. 2 17.

WILDERNESS, adversity, Isa. 41. 18.

WIND, violent destruction, Jer. 51 1Winds, the four. See Numbers.

WINE, with corn and oil, abundance, Hos. 2 8: Joel 2 19-W. red, and cup full of mixture, fearful judgments, Ps. 75 8; cp. Rev. 14. 10.

WINEPRESS, treading the, crushing judgments, Lam. 1. 15; Isa 63 3; Rev. 19. 15

WINGS, protection, Ruth 2 12; Ps 17.8; 914; Matt. 23. 37; exaltation, Isa 40, 31. See Eagle.

WINNOWING, Judgments driving away the wicked, Jer. 15. 7; 51. 2: Matt. 3. 12

WOLF. a faithless minister, John 10. 12; a persecutor, Luke 10. 3.

WOMAN, Mother-city, the church, Rev. 12. 1. See Jerusalem, Daughter, ie, the people, 2 Kings 19. 21.

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