A Walk Along the GangesDennison Berwick, 1986 - 234 pages |
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... took him over six months and was undertaken for charity ( the Save the Children Fund ) , but the freshness and love with which Berwick writes about India and her people also betrays a deep - seated fascination with Asia . Accepting ...
... took him over six months and was undertaken for charity ( the Save the Children Fund ) , but the freshness and love with which Berwick writes about India and her people also betrays a deep - seated fascination with Asia . Accepting ...
Page 11
... took literally . I was determined to wear village clothes , eat local foods , adopt local customs for washing and toilet and as much as possible speak the language . I felt that meeting India's people and walking through her villages ...
... took literally . I was determined to wear village clothes , eat local foods , adopt local customs for washing and toilet and as much as possible speak the language . I felt that meeting India's people and walking through her villages ...
Page 13
... took off my sandals and followed three civil servants from Calcutta up the steps into the temple . A man with a grey stubbled chin and dark complexion was sitting cross - legged on the dirty marble floor in front of a stone statue ...
... took off my sandals and followed three civil servants from Calcutta up the steps into the temple . A man with a grey stubbled chin and dark complexion was sitting cross - legged on the dirty marble floor in front of a stone statue ...
Page 17
... took another public bath and a tiffin of banana , shredded coconut , boiled egg and two white balls of milk solids saturated in syrup . This was a popular sweet in Bengal and one on which I gagged each time and had to chew quickly and ...
... took another public bath and a tiffin of banana , shredded coconut , boiled egg and two white balls of milk solids saturated in syrup . This was a popular sweet in Bengal and one on which I gagged each time and had to chew quickly and ...
Page 19
... took the goddess in his hair , not allowing one drop of her water to spill , in order to teach her good manners . Bhagirathi had to ask Shiva to release Ganga and he did this in seven streams , the seven sources of the river in the ...
... took the goddess in his hair , not allowing one drop of her water to spill , in order to teach her good manners . Bhagirathi had to ask Shiva to release Ganga and he did this in seven streams , the seven sources of the river in the ...
Contents
9 | |
11 | |
13 | |
26 | |
36 | |
Led North by the Sacred Thread | 56 |
The Inland Sea | 74 |
Where Angels Fear to Tread | 87 |
When the Land Dies | 132 |
IO Is it Cholera? | 151 |
Burden of Heat | 163 |
Tiger Tiger | 182 |
Up the Mountain Road | 192 |
Bathing at the Cows Mouth | 208 |
Equipment List | 224 |
Selected Bibliography | 226 |
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Common terms and phrases
afternoon already arrived ashram asked Bangladesh bank become began Bengal beside Bijnor boys brought built Calcutta called carried clean closed clothes cold continued dark drink English eyes face feet fields five floor followed four front Ganga glucose grass green grey half hand head heat Hindi holy hoping India journey land later leaving light living looked meal miles million months morning Mother night offered once orange passed path questions reached returned rice river road round sand seemed served side sitting sleep smiled soon stands stay steps stopped street temple told took town trees turned verandah village waited walked wanted washed watched weeks women young
Popular passages
Page 43 - We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect.
Page 79 - ... whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed : And on the pedestal these words appear : 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair !
Page 111 - She was like some ancient palimpsest on which layer upon layer of thought and reverie had been inscribed, and yet no succeeding layer had completely hidden or erased what had been written previously.
Page 126 - There are two extremes, O Bhikkhus, which the man who has given up the world ought not to follow - the habitual practice, on the one hand, of those things whose attraction depends upon the passions; and especially of sensuality - a low and pagan way (of seeking satisfaction), unworthy, unprofitable, and fit only for the worldly-minded...
Page 94 - The rich man in his castle, The poor man at his gate, GOD made them, high or lowly, And ordered their estate.
Page 126 - But to satisfy the necessities of life is not evil. To keep the body in good health is a duty, for otherwise we shall not be able to trim the lamp of wisdom, and keep our mind strong and clear. Water surrounds the lotus-flower, but does not wet its petals. "This is the middle path, O bhikkhus, that keeps aloof from both extremes.
Page 51 - I can see that in the midst of .; death life persists ; in the midst of untruth, truth persists ; in the midst of darkness, light persists.