2 KINGS II. 7, 8.

"And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground."

HAVING conducted this master in Israel through those valuable plantations of God, the schools of the prophets, we have now again to follow him to the solitary banks of Jordan, where new scenes of grandeur and beauty will open to our view. Let us contemplate for a few moments, I. The escort of the sons of the prophets; and, II. The passage of Elijah and his companion through the river Jordan.

I. Here, in the solitary wilderness of Jericho, where Israel's hosts first trod the soil of the promised land, Elijah and Elisha pass on together, and arrive at the bank of Jordan. Fifty men of the sons of the prophets followed them at a distance, and stood to view them afar off: and they two stood by Jordan. These sons of the prophets could not find in their hearts to remain that day in the town. It was their master's parting-day, during which they might still see him, but for the last time. They felt constrained to follow him, to behold him once more. They were sensible that no common loss awaited them. A loss which the church had then as much reason to regret, as we should at present have reason to rejoice, if it pleased the Lord of the church to favour us with a man like him.

We cannot doubt that these sons of the prophets, in expecting their master to be taken away, anticipated that he would be translated to happiness. So that, sorrowful as they must have been to part with him, their sorrow must have been strangely mingled with joy at the thought of his triumphant exit. Oh how true is this also of the surviving christian friends of every departing saint! And how indescribably heart-rending is it, on the contrary, to see any beloved object going out of the world, without a well-grounded expectation of this good exchange! Truly the most valuable bequest which our dying relatives can leave us, is a scriptural hope and confidence that they have fallen asleep in Jesus. We then no longer regard them as lost; but contemplate them as heirs with us of the future glorious resurrection. Yea, I know well the happiness of those of you, my brethren, who with this sweet confidence can cherish the remembrance of your departed relations and friends. I well believe you, that you would not lose, no not for all the treasures of the world, that comfort, which, like a blessed star

of promise, shines over the graves of your departed ones, and unites you for ever with those, who for a time only are withdrawn from your eyes.-Oh that all our tombs, my brethren, may be invested with such blessed hope, to those we leave behind!

It does not appear that the sons of the prophets were witnesses of the ascension of Elijah to heaven. We cannot venture to say, with certainty, why this transporting sight was withholden from them. But it is easy to conclude, with respect to ourselves, why we are not made acquainted with all those circumstances of triumph which departing saints enjoy. For only imagine our longing and anxiety to depart, if we could see heaven visibly opened, wherever a righteous man died; if we could behold him enter straightway into the mansions of bliss; if glorified spirits were seen to surround his death-bed, as soon as his last hour was at hand, and if, among the glorious choirs of paradise, and guided by the angels of light, the redeemed soul ascended upwards to eternal peace. We should then so languish for our own expected blessedness, as to be unfit for the duties of the life that now is. The present constitution of our nature cannot bear to become familiar with more than what faith is able to realize from the word of God. It is therefore an instance of the Divine wisdom and goodness, that more than this is for the present withholden from us, and that darkness and the shadow of death are suffered to intercept the glories of the invisible world from our view, to attemper us to a patient continuance in this land of exile and sorrow.

That the sons of the prophets stood afar off, and did not advance nearer their departing master, is beautifully characteristic. They knew their spiritual father too well not to be aware that he was not desirous of any host of human witnesses at his approaching glorification, and they possessed sufficient delicacy of feeling not to intrude themselves upon him. Oh that among ourselves this more refined, spiritual decorum were less rare than it appears to be! There are many cases in which such delicacy is peculiarly appropriate; but persons in general are unhappily not acquainted with it. If, for example, we perceive the influence of Divine grace beginning to show itself in some person eminent for rank or talents, here is a case which calls for much discretion on our part. We ought to observe the thing as though we observed it not, and keep it amongst us as a pleasing secret; and if one or another should tell us of it, it ought to be said, as at Jericho and Bethel, "Yea, I know it; hold thou thy peace." Such persons, especially at their first setting out, must be dealt with discreetly, and the more so in proportion to the degree in

which the fashion of this world has hitherto influenced them, and in which they have moved high in society; for should it come to the ears of such persons, that the report of their conversion is bandied abroad, it would naturally make them shrink back, and thus tend to retard them in the way of grace. But it is too common to disregard all this, and to forget that a shoot just springing up requires very different treatment from a fullgrown tree. A variety of cases, wherein such delicacy on our part is required, might be mentioned here. But it is not difficult to understand, that what is called in the world "refinement," and "good taste," may well have its counterpart in the kingdom of God; and that there is a nice attention to feeling and social decorum, which well befits the sons and daughters of Zion.

III. Elijah having arrived with his companion at the brink of Jordan, does not tarry there as if he doubted how he was to pass over the river. He had not forgotten Moses, who, with one stroke of his rod, parted asunder the water of the great deep, that the ransomed of the Lord might pass over; nor could he forget that Moses' God was also Elijah's God. A miracle similar to that of Moses now ensues. What a spectacle! The stream is divided. On one side it flows rapidly away; on the other it piles itself up like a wall of crystal, and the two prophets pass over, dryshod, to the opposite shore. As soon as they are over-lo! the watery heaps rush again down the channel, the invisible bounds are removed, and the unfettered stream flows on in its ordinary course. How great a God is our God, who ruleth so absolutely in the armies of heaven and among the inhabitants of the earth, and who doeth whatsoever pleaseth him! At his rebuke the seas dry up, and well-watered lands become a desert; the winds and the sea obey him. Happy the man, whose refuge is in him! Yes, whosoever hath this Rock of Israel for his strength, all things must tend to his salvation, even though it be against their natural tendency to do so. With this God we leap over every wall, and faith in his name removes mountains of difficulty out of the way.

The dividing of Jordan formed the last in the chain of wonders, which ran through the prophetic course of Elijah; and it serves to show that this man, with all his trials and fatigues, had not become decrepit in his faith, but held fast and maintained the beginning of his confidence stedfast unto the end. This last honour put upon Elijah's faith might serve a variety of valuable purposes. To Elisha, who was to inherit his master's mantle, it might serve to invigorate and encourage his faith.

To the sons of the prophets it would be a final memento of the greatness of him, at whose feet they had sat and whose instructions they had enjoyed. To the whole people it might serve as a new sign and demonstration, that verily a prophet of the living God had been in the midst of them. To Elijah himself it would be a new token of God's loving-kindness, a new pledge of his faithfulness and truth. And to us—it is a divine and glorious attestation of this truth, that the Lord is with his people even to the end. This act of the departing prophet resembled the ruby splendour of the evening sky, which tells us that the sun, though it has vanished from our view, is not extinguished, but only departed to shine with renewed brightness in another hemisphere.

Elijah's passage over Jordan, while it reminds us of that of his forefathers over the same stream, seems far to excel it. At the passage of the israelitish host, what solemn arrangements and preparations were made for it! Here there was, so to speak, an acting on the impulse of the moment. There, the ark of the covenant was sent before, while the people followed at a measured distance; and it was only before the tabernacle of the Almighty that the waters yielded; here they yield before a folded mantle in a human hand. Had the israelites, who passed over under Joshua, witnessed this wondrous act of Elijah, with what astonishment would they have beheld it! Would they not have confessed Jehovah as dwelling in very deed with man? yet in this honour put upon Elijah, there was but a faint representation of that which God has reserved for the children of the New Testament dispensation.

And

When Elijah folded his mantle together to smite the waters of Jordan, he already seemed to anticipate a princely dominion over the earth and its elements. This act of his faith seems the effort of a soul aspiring to higher degrees of advancement, to full emancipation and liberty. He seems no longer to know any thing of bondage to the elements of this world. He appears like one advanced to the dignity of a seat in the heavenly places with Christ; his faith would cast mountains into the sea, and pile up the sea to mountains, were it necessary. What is miraculous in the eyes of man, appears to have become almost familiar to his faith. A new region must shortly be opened to his soul, for which this earth has become too narrow and contracted. Ye heavens, unfold! Ye boundaries of earth and time, retire; for his abode is no longer below!

Elisha's spirit too must have been strengthened and refreshed by all this that he witnessed and experienced at the side of his

master. And here it may be observed, that those who are especially honoured of God, in any age of the world, are thus honoured for the benefit of others around them, quite as much as for their own. From the Divine answer given to their prayers, our faith and confidence may learn to ascend with theirs on high. When they, in the night of their adversity, have new songs put into their mouths, is it not that the spirit of joy may take possession of us also, and that we may not sink under the weight of our worldly cares? When they pass in triumph through the valley of the shadow of death, how is such a sight adapted to encourage us, and to raise us higher on the vantage ground of faith! They seem almost to bear us away with them in their noble career. And, with reference to the peculiar times in which we live, let us remember that it is the Lord God of Elijah who ruleth all things, in the person of Jesus Christ, who is "the same yesterday, and to-day, and for ever." He too has promised that a time shall arrive when the weakest shall be as David, and the house of David shall be as the angel of the Lord before his people, Zech. xii. 8. "Yea," saith the Lord, "I will strengthen the house of Judah, and I will save the house of Joseph; and they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, their children shall see it and be glad; their heart shall rejoice in the Lord," Zech. x. 6, 7. Such honour have all his saints. Blessed are they that wait for