Letters to the Rev. William E. Channing, D.D., on the Existence and Agency of Fallen SpiritsT. R. Marvin; sold by Crocker and Brewster [and others], 1828 - 156 pages |
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Page 12
... reject the grand Protestant principles , the sufficiency of scripture , and the right of private judgment . To these scriptures , with what judgment we possess , let us now appeal . Rev. and Dear Sir , LETTER II . I REMARK that the ...
... reject the grand Protestant principles , the sufficiency of scripture , and the right of private judgment . To these scriptures , with what judgment we possess , let us now appeal . Rev. and Dear Sir , LETTER II . I REMARK that the ...
Page 27
... rejected as falsehood , if they were Sadducees . In the latter case , what room remains for any supposable species of " accommoda- tion " ? Let the impugners of the doctrine asserted , take which horn they please , neither will relieve ...
... rejected as falsehood , if they were Sadducees . In the latter case , what room remains for any supposable species of " accommoda- tion " ? Let the impugners of the doctrine asserted , take which horn they please , neither will relieve ...
Page 31
... rejected . The passage quoted from Matthew presents to every mind , on first reading it , one meaning , and one meaning only . It admits of no other . expressed to his confidential friends in their retirement , when they had requested ...
... rejected . The passage quoted from Matthew presents to every mind , on first reading it , one meaning , and one meaning only . It admits of no other . expressed to his confidential friends in their retirement , when they had requested ...
Page 46
... rejects the first as unreasonable . He adopts the second , as do rational christians generally . The Orthodox adopt the third . Let us examine the ra- tional theory . If the two maniacs drove the swine into the deep , ( to say nothing ...
... rejects the first as unreasonable . He adopts the second , as do rational christians generally . The Orthodox adopt the third . Let us examine the ra- tional theory . If the two maniacs drove the swine into the deep , ( to say nothing ...
Page 47
... rejects " the introduction of the gospel of Matthew " and " the proem of John's gospel , " and the com- mon interpretaion of demoniacs , for all which the English Unitarian Reviewers greatly commend him , but " he justifies Caiaphas ...
... rejects " the introduction of the gospel of Matthew " and " the proem of John's gospel , " and the com- mon interpretaion of demoniacs , for all which the English Unitarian Reviewers greatly commend him , but " he justifies Caiaphas ...
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allegorical American Unitarians angels apostles argument assert authority believe Bible biblical critics book of Job Boston called Calvinistic cast out devils character Christ Christian church connexion cures declarations demoniacs deny diabolical existence disciples disease divine doctrine doubt epistle epistle of James essayist evangelists evidence evil spirits examine existence and agency expelling demons expression fact faith Father gospel heal the sick heaven Hebrews Holy influence inquire inspiration intelligent interpretation Jesus Jewish Jewish mythology Jews Judge Lardner learning liberal Liberal Christians Lord Luke Matthew mean mind mode naked language nature Old Testament opinions Orthodox passages Paul personal existence Pharisees philosophical possessed power of expelling preaching prince principle of evil question quotations quoted rational reader reason reject remarks revelation Satan Saviour scriptures sense seventy disciples Socinians swine taught tempted theory thou thought tians tion truth Unitarian party Universalists unto Vaud whole word
Popular passages
Page 30 - Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Page 28 - Then was brought unto him one possessed with a devil, blind, and dumb . and he healed him, insomuch that the blind and dumb both spake and saw.
Page 19 - And the devil said unto him, All this power will I give thee, and the glory of them : for that is delivered unto me ; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine.
Page 59 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Page 20 - Ye have heard how I said unto you, I go away and come again unto you. If ye loved me ye would rejoice, because I said, I go unto the Father; for my Father is greater than I.
Page 63 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 16 - Then was Jesus led up of the spirit into the wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Page 2 - In conformity to the act of the Congress of the United States, entitled, " An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies during the times therein mentioned ;" and also to an act, entitled, " An Act supplementary to an act, entitled,' An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies during the times therein mentioned...
Page 39 - Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you.
Page 152 - But the Lord said unto him, Go thy way : for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel : for I will shew him how great things he must suffer for my name's sake.