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Mifanthropos was the name of an ill-natured man, which he obtained by a custom of catching a great number of mice, then fhutting them up in a room, and throwing a cat among them. Upon which his fellow-citizens called him Mice and throw pufs. The reader obferves how much the orthography hath been changed with out altering the found: but fuch depravations we owe to the injury of time, and grofs ignorance of transcribers.

Among the ancients, fortunetelling by the ftars was a very beggarly trade. The profeffors lay upon ftraw, and their cabins were covered with the fame materials: whence every one who followed that mystery was called A frawlodger, or a lodger in ftraw; but in the new-fangled way of spelling, Aftrologer.

It is remarkable, that the very word Dipthong is wholly English. In former times fchool-boys were chaftifed with thongs, faftened at the head of a ftick. It was obferved that young lads were much puzzled with fpelling and pronouncing words where two vowels came together, and were often corrected for their mistakes in that point. Upon thefe occafions the mafter would dip his thongs (as we now do rods) in p-; which made that difficult union of vowels to be called Dipthong.

Bucephalus, the famous horfe of Alexander, was fo called becaufe there were many grooms employed about him, which fellows were alway buy in their office; and, becaufe the horse had fo many buy fellows about him, it was natural for thofe who went to the ftable to fay, "Let us go to the bufy

fellows;" by which they meant, to fee that prince's horfe. And, in procefs of time, these words were abfurdly applied to the animal itfelf, which was thenceforth ftyled Bufy fellows, and very improperly Bucephalus.

I fhall now bring a few proofs of the fame kind, to convince my readers that our English language was well known to the Jews.

Mofes, the great leader of thofe people out of Egypt, was in propriety of speech called Mow feas down in the middle, to make a path for the Ifraelites.

Abraham was a perfon of strong bones and finews, and a firm walker, which made the people fay, he was a man (in the Scotch phrafe, which comes nearest to the old Saxon) of a bra ham; that is, of a brave strong ham, from whence he acquired his name.

The man whom the Jews called Balam was a fhepherd; who by often crying Ba to his lambs, was therefore called Baalam, or Balam.

Ifaac is nothing else but Eyes ake; because the Talmudifts report that he had a pain in his eyes. Vide Ben Gorion and the Targum on Genefis.

Thus I have manifeftly proved, that the Greeks, the Romans, and the Jews, fpoke the language we now do in England; which is an honour to our country that I thought proper to fet in a true light, and yet hath not been done, as I have heard, by any other writer.

And thus I have ventured (perhaps too temerariously) to contribute my mite to the learned world; from whofe candour, if I may hope to receive fome approbation,

it

it may probably give me encou ragement to proceed on fome other fpeculations, if poffible, of greater importance than what I now offer; and which have been the labour of many years, as well as of conftant watchings, that I might be ufeful to mankind, and particularly to

mine own country.

Defcription of a Rape-threfbing, in the North Riding of Yorkshire; from a letter by the Rev. Mr. Comber to the publishers of the Museum Rufticum.

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T is the established cuftom, in this part of the world, to receive no money for any part of the labour of threshing of rape; but then the farmer is obliged to treat all who come, not only with meat, but drink, infomuch that he makes a feast, and this for all comers. He brews feveral quarters of malt; he kills à fat beast and feveral fheep; he has his oven more than once filled with pies, puddings, and bread; he has a idler at every cloth; he has barrels of ale ready broached near every cloth; and perfons to attend, that every comer may be fupplied to his

with.

For fear he fhould be obliged to have more than one day (the expence of which is fo great, as to fall fomewhere between ten and fifteen pounds) he not only invites all his relations, friends, acquaintance, and neighbours near, but even at fome diftance; and there. fore, if the propofed day, of which they have notice fome time before, prove rainy, it is a terrible lofs to

him; for the people who come must be entertained.

The confequence of this is, that the farmer has always great num. bers of ufeless, troublesome, and expenfive guells. Every man. who brings his flail from any diftance, brings his wife, his daughter, or both, or even little children, to partake of the feast.

Another bad confequence is, that almost every man is ambitious of being a thresher, which is a work he may make almoft as light as he pleafes; and when there are more threshers than fufficient, they confound both each other and the attendants, who cannot bring the rapes, or remove the ftraw or feed for them. The farmer has often not influence enough to perfuade thefe volunteer idlers, rather than workers, to become bearers rather than threshers, though the former are abfolutely neceffary to find the latter work. He is obliged to obferve fome measures with thefe fhameless people, whom he muft confider as guests and friends, though they do much more harm than good, and are indeed only devourers. For this reafon he is obliged to appoint feveral friends of experience and fome authority, who can decently take more liberty than himself, and sometimes ufe reproaches, and vent, from time to time, fuch fage maxims as this, Every minute is an bour;" that is, it is equally precious as an hour at another time; or, "All of you in a minute can do what one would in an hour." By thefe means, a field of twelve acres has been often threshed in a fingle day.

The numbers of people on the
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field

field are fuch, that the farmer frequently knows not the greater part, nor dares he afk them their names, or places of abode, as fuch a question would be thought a vio lation of hofpitality, and fecure to him, and perhaps his defcendants, the name of mifer. Such are the obstacles, above hinted at, to a reform in this fhameless practice. Many people come to the field fo well dreffed, that their drefs is a plain proof they do not intend to work. A neighbour of mine is thought to have had three hundred people, or more, on his field. As it is impoffible to entertain thefe in any farm-houfe, the farmer erects long cross tables, formed of planks laid over firkins, on fome dry pleafant hill near his houfe, and, if he can, under fhade. The very people employed in preparing and conducting the feaft are a confiderable number.

The fight of thefe preparations for dinner, and the defire of having nothing to do but to eat, drink, fing, and dance, are the ftrongest, nay almoft only, inducements to the tumultuous multitude to finish the work, which is indeed completed in a very few hours. They begin at ten or eleven in the morn ing, and end at two or three in the afternoon. From this time, all is a fcene of riotous merriment. Though the graver people retire fooner, the wilder fay till next moreing, or at leaft till they have drunk the farmer dry.

One great inconvenience attends ing our method of threshing of rape, regards not the farmer who threshes, but the public; and this is, the drawing a vaft number of useful hands and eyes, both the workers and the overfeers, from country bufinefs, especially our hay-harvest, in a whole track of country; fo that, if we happen to have three or four rape-fields in our neighbourhood, it is incredible how much we fuffer in our hay, &c. especially if the weather proves catching, as it has been remarkably this year.

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Another great inconvenience attending this method of threshing is, that the damp weather, which often prevents threshing, spoils the fresh meat provided, and puts the farmer to the expence of new provisions. I have known a farmer provide three times.

The laft inconvenience which I fhall mention is, that all comers turn their horfes into the farmer's ground neareft to his houfe, which is almost always his cow-pafture; and forty or fifty hungry horfes or even a much lefs. number, do him infinite damage there, espe cially if his pafture be not large and well grown. I have endeavour ed, gentlemen, to perform the of fer made by

Your humble fervant,
THO. COMBER,jun,

Eaft-Newton, Auguft 21, 1764.

POETRY

POE

TRY.

THE ANCIENT BALLAD OF CHEVY CHASE.

From the ingenious Mr. Percy's Reliques of ANCIENT ENGLISH POETRY; with that gentleman's obfervations upon this curious piece of antiquity.

I never heard the old fong of Percie and Douglas, that I found not my heart moved more than with a trumpet: and yet it' is fung but by fome blinde crowder, with no rougher voice, than rude ftile; which being fo evill aparelled in the duft and cobweb of that uncivill age, what would it work, trimmed in the gorgeous eloquence of Pindare? SIR PHILIP SYDNEY'S DEFENCE OF POETRY.

The fine heroic fong of CHEVY-CHASE has ever been admired by competent judges. Thofe genuine firokes of nature and artless paffion, which have endeared it to the most fimple readers, have recommended it to the most refined; and it has equally been the amusement of our childhood, and the favourite of our rifer years.

Mr. Addifon has given an excellent critique (1) on this very popular ballad, but is mistaken with regard to the antiquity of our prefent copy; for this, if one may judge from the ftyle, cannot be older than the time of Elizabeth, and was probably written after the elogium of Sir Philip Sydney 3 perhaps in confequence of it. I flatter myself, I have here recovered the genuine antique poem: the true original fong, which appeared rude even in the time of Sir Philip, and caufed him to lament that it was fo evil apparelled in the rugged garb of antiquity.

This curiofity is printed from an old manufcript, at the end of Hearne's preface to Gul. Newbrigenfis Hift. 1719. 8vo. vol. 1. To the MS. Copy is fubjoined the name of the author, RICHARD SHEALE (2), whom Hearne had fo little judgment as to fuppofe to be the fame with a R. Sheale, who was living in 1588. But whoever examines the gradation of language and idiom in the following volumes, will be convinced that this is the production of an earlier poet. It is indeed expressly mentioned among fome

(1) Spectator, No. 70, 74.

(2) Subfcribed, after the usual manner of our old poets, EXPLICETH [explicit] QUOTH RICHARD SHEALE.

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very ancient fongs in an old book, intituled, The Complaint of Scotland (3), (fol. 42.) under the title of the HUNTIS OF CHEVET, where the two following lines are alfo quoted:

The Perffee and the Mongumrye mette (4)

That day, that day, that gentil day (5):

Which, though not quite the fame as they ftand in the ballad, yet differ not more than might be owing to the author's quoting from memory. Indeed, whoever confiders the ftyle and orthography of this old poem, will not be inclined to place it lower than the time of Henry VI.: as, on the other hand, the mention of JAMES THE SCOTTISH KING (6), with one or two Anachronisms, forbid us to align it an earlier date. King James I. who was prifoner in this kingdom at the death of his father (7), did not wear the crown of Scotland till the fecond year of our Henry VI. (8), but before the end of that long reign, a third bad mounted the throne (9). A fucceffion of two or three James's, and the long detention of one of them in England, would render the name familiar to the English, and difpofe a poet in those rude times to give it 10 any Scottish king he happened to mention.

So much for the date of this old ballad: awith regard to its fubject, altho' it bas no countenance from history, there is room to think it had originally fome foundation in fact. It was one of the laws of the marches, frequently renewed between the two nations, that neither party should hunt in the other's borders, without leave from the proprietors or their deputies (10). There had long been a rivalship between the two martial families of Percy and Douglas, which, heightened by the national quarrel, must have produced frequent challenges and ftruggles for fuperiority, petty invafions of their respective domains, and sharp contefts for the point of bonour; which would not always be recorded in hif tory. Something of this kind, we may fuppofe, gave rise to the ancient ballad of the HUNTING A' THE CHEVIAT (11).

Percy, earl of Northumberland, had vowed to hunt for three days in the Scottish border, without condefcending to afk leave from Earl Douglas, who was either lord of the foil, or lord warden of the marches. Douglas would not fail to refent the infult, and endeavour to repel the intruders by force: this would naturally produce a sharp conflict between the two parties:

(3) One of the earliest productions of the Scottish prefs, now to be found. The title page was wanting in the copy here quoted; but it is fuppofed to have been printed in 1540. See Ames.

(5) See Pt. 1. v. 104.

(6) Pt. 2. v. 36. 140.

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(4) See Pt. 2. V. 25. (7) Who died Aug. 5, 1406. (8) James I. was crowned May 22, 1424: murdered Feb. 21, 1436-70 (9) In 1460.-Hen. VI. was depofed 1461: restored and flain 1471. (10) Item. Concordatum eft, quod,. NULLUS unius partis vel alterius ingrediatur terras, bofchas, forreftas, warrenas, loca, dominia, quæcunque alicujus partis alterius fubditi, caufa venandi, pifcandi, aucupandi, difportum aut folatium in eifdem, aliave quacunque de caufa ABSQUE LICENTIA ejus.. ad quem... loca .. pertinent, aut de deputatis fuis prius capt. & obtent.

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Vid. Bp. Nicholson's Leges Marchiarum. 1705. 8vo. pag. 27. 51.

; (11) This was the original title. See the ballad, Pt. 1. v. 106. Pt. 2. v. 165.

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Jome

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