Emerson As Spiritual GuideUnitarian Universalist Association of Congregations |
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Emerson as Spiritual Guide: A Companion to Emerson's Essays for Personal ... Barry M. Andrews No preview available - 2003 |
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action affirm Alan Watts American appear aware balance beauty become believe Boston character churches circle consciousness creed culture Divinity School Address doctrine double consciousness ecstasy Emerson describes Emerson felt Emerson insists Emerson observes Emerson says Emerson writes Emerson's view energy essays eternal everyday everything existence experience fact faith fate feel flow force genius gifts Group Discussion Harvard Divinity School heart heavens hour human Huston Smith ideas illusions individual infinite insight intellect intuition Jack Kornfield Jesus journal Lectures live Matthew Fox means mind miracles moments moral universe mystical nature never ourselves Over-Soul Personal Reflection philosophy Questions for Personal Ralph Waldo Emerson reality Reflection and Group religion religious rience self-culture self-reliance sense skepticism society solitude soul speak sublime teach there's things thought tion Transcendental Transcendental Club Transcendentalist true truth understanding Unitarian universe virtue What's wisdom words worship
Popular passages
Page 42 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 41 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 16 - The whole course of things goes to teach us faith. We need only obey. There is guidance for each of us, and by lowly listening we shall hear the right word.
Page 12 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 43 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
Page 73 - For it is the inert effort of each thought, having formed itself into a circular wave of circumstance, as for instance an empire, rules of an art, a local usage, a religious rite, to heap itself on that ridge and to solidify and hem in the life. But if the soul is quick and strong it bursts over that boundary on all sides and expands another orbit on the great deep, which also runs up into a high wave, with attempt again to stop and to bind.
Page 37 - The stationariness of religion ; the assumption that the age of inspiration is past, that the Bible is closed ; the fear of degrading the character of Jesus by representing him as a man, indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was ; that He speaketh, not spake.
Page 52 - Benefit is the end of nature. But for every benefit which you receive, a tax is levied. He is great who confers the most benefits. He is base, — and that is the one base thing in the universe, — to receive favors and render none.
Page 44 - These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day. There is no time to them. There is simply the rose; it is perfect in every moment of its existence.
Page 54 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in to-day to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, 'Up and onward for...