King LearClassic Books Company, 2001 - 500 pages King Lear, one of Shakespeare's darkest and most savage plays, tells the story of the foolish and Job-like Lear, who divides his kingdom, as he does his affections, according to vanity and whim. Lear's failure as a father engulfs himself and his world in turmoil and tragedy. |
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Page 8
... phrase equivalent to ' deservedly;' and the verb to challenge, in addition to its sense of to contend, or vie with, has an older and less •common meaning — viz., to make title to, or claim as due. Chaucer thus uses it, in The ...
... phrase equivalent to ' deservedly;' and the verb to challenge, in addition to its sense of to contend, or vie with, has an older and less •common meaning — viz., to make title to, or claim as due. Chaucer thus uses it, in The ...
Page 10
... phrase m the same play ought to be a sufficient authority, I should think, for adhering to-' word of the Ff, although, to be sure, a taint of spuriousness attaches to the lines in III, Ii, 80. Under any circumstances, ' word ' is, to me ...
... phrase m the same play ought to be a sufficient authority, I should think, for adhering to-' word of the Ff, although, to be sure, a taint of spuriousness attaches to the lines in III, Ii, 80. Under any circumstances, ' word ' is, to me ...
Page 12
... phrase in it is borrow'd (as thinks the editor) from some fantastical position of the rosycrucians or cabalists, who use it in the sense the "Canons" have put on it, for — "the complement of all the senses."' Mr. Smith (ap. Grey's Notes ...
... phrase in it is borrow'd (as thinks the editor) from some fantastical position of the rosycrucians or cabalists, who use it in the sense the "Canons" have put on it, for — "the complement of all the senses."' Mr. Smith (ap. Grey's Notes ...
Page 13
... phrase in question means the « choicest symmetry of reason, the most normal and intelligent mode of thinking.' Regan's love is so great that she will know nothing of all joys, which even a pattern of reason professes to be joys, such as ...
... phrase in question means the « choicest symmetry of reason, the most normal and intelligent mode of thinking.' Regan's love is so great that she will know nothing of all joys, which even a pattern of reason professes to be joys, such as ...
Page 14
... of the Ff ; still, the phrase ' though last, not least,' ap. pears to have been so much a favorite with the poet, and withal so good in itself, T&e vines of France and milk of Burgundy 83 Strive 14 KING LEAR [ACT I, SC, i.
... of the Ff ; still, the phrase ' though last, not least,' ap. pears to have been so much a favorite with the poet, and withal so good in itself, T&e vines of France and milk of Burgundy 83 Strive 14 KING LEAR [ACT I, SC, i.
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Common terms and phrases
Abbott Albany better Bodl called Capell character Child Rowland Coll Collier conj Cordelia Cornwall Cotgrave daughters death Delius Dover Duke Dyce Eccles Edgar edition Edmund emendation Enter Exeunt Exit eyes father Folio Fool France Gent gives Gloster Glou Gloucester Gloucester's Goneril hath heart Huds insanity instances Jennens Johns Johnson Kent King Lear Ktly Lear's Leir lord Macb madness Malone means mind Moberly nature night Oswald passage passion phrase placket play poet poor Pope Pope+ Prose Qq et cet QqFf Quartos reading refers Regan Rowe Rowe+ says scene Schmidt Lex seems sense Shakespeare Sing sisters speak speech Steev Steevens suppose thee Theob thing thou thought tragedy verb Walker Crit Warb Warburton word Wright
Popular passages
Page 302 - Pray, do not mock me : I am a very foolish fond old man, Fourscore and upward, not an hour more nor less; And, to deal plainly, I fear I am not in my perfect mind. Methinks I should know you, and know this man; Yet I am doubtful: for I am mainly ignorant What place this is; and all the skill I have Remembers not these garments; nor I know not Where I did lodge last night. Do not laugh at me: For, as I am a man, I think this lady To be my child Cordelia.
Page 160 - We'll no more meet, no more see one another : But yet thou art my flesh, my blood, my daughter ; Or rather a, disease that's in my flesh, Which I must needs call mine : thou art a boil, A plague-sore, an embossed carbuncle,
Page 193 - Is man no more than this? Consider him well. Thou owest the worm no silk, the beast no hide, the sheep no wool, the cat no perfume. Ha! here's three on's are sophisticated! Thou art the thing itself; unaccommodated man is no more but such a poor, bare, forked animal as thou art.
Page 164 - Stain my man's cheeks ! No, you unnatural hags, I will have such revenges on you both That all the world shall — I will do such things, — What they are, yet I know not, but they shall be The terrors of the earth. You think I'll weep; No, I'll not weep: I have full cause of weeping; but this heart Shall break into a hundred thousand flaws, Or ere I'll weep. O fool, I shall go mad ! [Exeunt LEAR, GLOUCESTER, KENT, and FOOL.
Page 184 - Poor naked wretches, wheresoe'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these ? O, I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 43 - Thou, nature, art my goddess ; to thy law My services are bound. Wherefore should I Stand in the plague of custom, and permit The curiosity of nations to deprive me, For that I am some twelve or fourteen moonshines Lag of a brother ? Why bastard ? wherefore base?
Page 18 - Why have my sisters husbands, if they say, They love you all ? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty : Sure, I shall never marry like my sisters, [To love my father all.] Lear.
Page 8 - Tell me, my daughters (Since now we will divest us both of rule, Interest of territory, cares of state), Which of you shall we say doth love us most? That we our largest bounty may extend Where nature doth with merit challenge.
Page 339 - Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.