Works, Volume 3J. Stockdale, 1807 |
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Page 5
... distinct idea . If now it be asked , what are the intended ob- jects of our inquiries within these spacious limits , we answer , MAN and NATURE ; whatever is performed by the one , or produced by the other . Human knowledge has been ...
... distinct idea . If now it be asked , what are the intended ob- jects of our inquiries within these spacious limits , we answer , MAN and NATURE ; whatever is performed by the one , or produced by the other . Human knowledge has been ...
Page 54
... distinct , and must have been invented by two different races of men ; nor do I recollect a fingle word in common between them , except Suruj , the plural of Siraj , meaning both a lamp and the fun , the Sanfcrit name of which is , in ...
... distinct , and must have been invented by two different races of men ; nor do I recollect a fingle word in common between them , except Suruj , the plural of Siraj , meaning both a lamp and the fun , the Sanfcrit name of which is , in ...
Page 81
... distinct symbol being ap- propriated to each long and fhort vowel , and ' to each confonant hard or soft , or otherwise ' varied in pronunciation ; ' but Khátà was in fouthern Tartary on the confines of India ; and , · from his ...
... distinct symbol being ap- propriated to each long and fhort vowel , and ' to each confonant hard or soft , or otherwise ' varied in pronunciation ; ' but Khátà was in fouthern Tartary on the confines of India ; and , · from his ...
Page 89
... made libations on a black ftone , the Arabs turned in prayer to different quarters of the heavens ; yet we know with certainty , that the Arabs are a distinct race from the Tartars ; and we might as well infer ON THE TARTARS . 89.
... made libations on a black ftone , the Arabs turned in prayer to different quarters of the heavens ; yet we know with certainty , that the Arabs are a distinct race from the Tartars ; and we might as well infer ON THE TARTARS . 89.
Page 130
... distinct names , which seem to indicate a knowledge of the period , in which the equinoxes appear to re- volve : they are faid alfo to have known the most wonderful powers of nature , and thence to have acquired the fame of magicians ...
... distinct names , which seem to indicate a knowledge of the period , in which the equinoxes appear to re- volve : they are faid alfo to have known the most wonderful powers of nature , and thence to have acquired the fame of magicians ...
Common terms and phrases
affert affured Afia Afiatick alfo almoſt alſo ancient Arabian Arabick Arabs arts becauſe believe beſt BRAHMA called characters China Chineſe cloſe compofitions confequently confider confiderable defcendants defcribed Deity Devanagari dialect diftinct diphthong diſcourſe diſtinguiſhed divine eaſtern Egypt eſpecially eſtabliſhed exiſtence expreffed facred faid fame fecond feems feven fhall fimilar fimple fince firft firſt fome fource fubject fublime fuch fuppofed fyftem fymbol Greeks himſelf Hindus hiſtory India Indian intereſting Iran itſelf laft language laſt learned leaſt lefs letters moft Mongals moſt muft muſt myſelf nations natural obfervations occafion origin Perfian philofophers pleaſed preſent preſerved purpoſe queſtion race racter raiſed reaſon religion repreſented reſearches reſemblance reſpect Sanferit ſcience Scythian ſeems ſeen ſeparate ſeveral ſhall ſhort ſhould ſome ſpirit ſtate ſtrong ſuch ſuppoſed ſyſtem Tartars themſelves theſe thofe thoſe thouſand tion tranflated univerfal uſed verſes VISHNU vowel weft whofe whoſe word Yemen Zend
Popular passages
Page 30 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either; yet bearing to both of them a stronger affinity, both in the roots of verbs, and in the forms of grammar, than could possibly have been produced by accident; so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which, perhaps, no longer exists.
Page 233 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Page iv - Portuguese were familiar to him. At an early period of life his application to Oriental Literature commenced : he...
Page 29 - ... names both for things and for actions; as it has happened in every country, that I can recollect, where the conquerors have not preserved their own tongue unmixed...
Page 131 - ... westward only, as it has been fancifully supposed, or eastward, as might with equal reason have been asserted, were expanded in all directions to all the regions of the world...
Page xx - ... the nurse of sciences, the inventress of delightful and useful arts, the scene of glorious actions, fertile in the productions of human genius, abounding in natural wonders, and infinitely diversified in the forms of religion and government, in the laws, manners, customs, and languages, as well as in the features and complexions of men. I could not help remarking how important and extensive a field was yet unexplored, and how many solid advantages unimproved...
Page 30 - ... so strong, indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which perhaps no longer exists. There is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.
Page 326 - In seven days from the present time, O thou tamer of enemies, the three worlds will be plunged in an ocean of death ; but, in the midst of the destroying waves, a large vessel sent by me for thy use shall stand before thee. Then...
Page 385 - Muselmans are already a sort of heterodox Christians: they are Christians, if LOCKE reasons justly, because they firmly believe the immaculate conception, divine character, and miracles of the MESSIAH; but they are heterodox, in denying vehemently his character of Son, and his equality, as God, with the Father, of whose unity and attributes they entertain and express the most awful ideas...
Page 247 - ... so that each original sound may be rendered invariably by one appropriated symbol, conformably to the natural order of articulation, and with a due regard to the primitive power of the Roman alphabet, which modern Europe has in general adopted.