Southwest Review, Volumes 6-7Southern Methodist University, 1921 |
From inside the book
Results 1-5 of 50
Page 21
... the wretched man , whose moral ruin has been so reason- able , so logical , you become one with him in your consciousness of like possibilities in yourself . When a novelist can THE HUMANITY OF WILLIAM DEAN IOWELLS 21.
... the wretched man , whose moral ruin has been so reason- able , so logical , you become one with him in your consciousness of like possibilities in yourself . When a novelist can THE HUMANITY OF WILLIAM DEAN IOWELLS 21.
Page 37
... reason's right mind . Its ultimate aim is thought , not laughter . If we laugh at all , we laugh at our- selves or our own kind , not at the ridiculous rabble as in Dickens or the obvious snobs as in Thackeray . Egotism , sen ...
... reason's right mind . Its ultimate aim is thought , not laughter . If we laugh at all , we laugh at our- selves or our own kind , not at the ridiculous rabble as in Dickens or the obvious snobs as in Thackeray . Egotism , sen ...
Page 39
... reason , it may be said that he is the most keenly aware of society . No other novelist has seen quite so clearly the place of the individual and of society and at the same time the significance of their mutual relationship . This ...
... reason , it may be said that he is the most keenly aware of society . No other novelist has seen quite so clearly the place of the individual and of society and at the same time the significance of their mutual relationship . This ...
Page 46
... reason that such a variety of aspects of the problem present themselves , and there is no one clear line of demarcation between the new and the old . However , it stands out very clearly that the essence of the new spirit in poetry is a ...
... reason that such a variety of aspects of the problem present themselves , and there is no one clear line of demarcation between the new and the old . However , it stands out very clearly that the essence of the new spirit in poetry is a ...
Page 59
... reason of the frequency of his contri- butions is Richard Le Gallienne , who has contributed about forty poems to Harper's during this period . Le Gallienne's verses may be divided somewhat equally into three classes , love poems ...
... reason of the frequency of his contri- butions is Richard Le Gallienne , who has contributed about forty poems to Harper's during this period . Le Gallienne's verses may be divided somewhat equally into three classes , love poems ...
Contents
299 | |
309 | |
316 | |
337 | |
352 | |
2 | |
6 | |
17 | |
80 | |
91 | |
108 | |
119 | |
138 | |
150 | |
165 | |
176 | |
190 | |
199 | |
214 | |
222 | |
247 | |
254 | |
261 | |
267 | |
292 | |
36 | |
43 | |
54 | |
70 | |
81 | |
95 | |
106 | |
120 | |
133 | |
157 | |
164 | |
175 | |
191 | |
198 | |
211 | |
236 | |
255 | |
Other editions - View all
Common terms and phrases
American Amy Lowell appears artist Atlantic Monthly attitude ballad beauty Bertz Blasco Bolshevist British Britling called Carlyle character comedy Comic Muse common conservative contributed conventional Corinne Roosevelt Robinson critics democratic English expression fact feeling fiction free verse French German gold hand Harper's Henry Henry James Howells human humor ideals ideas interest Ireland Irish Johannes Schlaf John Masefield Juliet's Kipling Knortz League of Nations less literary literature living Lutfullah lyric magazines ment Meredith mind modern nature never night novel philosophy play poetic poetry poets political Porto-Riche present Professor Sherman prose quoted reader realism represented rhythm romantic Rossetti Russia Sarah Cleghorn scene Schlaf Scribner's Senator sentiment Shakespeare social society sonnets soul Soviet spirit story style tendencies Tennyson theme thing thought tion Twelfth Night types universal Victorian Walt Whitman William Dean Howells Wilson writers
Popular passages
Page 303 - And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Page 68 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being.
Page 216 - In spite of difference of soil and climate, of language and manners, of laws and customs: in spite of things silently gone out of mind, and things violently destroyed; the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time.
Page 298 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Page 303 - I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Page 352 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 188 - The too clear web, and thy dumb sister's shame? Dost thou once more assay Thy flight, and feel come over thee, Poor fugitive, the feathery change Once more, and once more seem to make resound With love and hate, triumph and agony, Lone Daulis, and the high Cephissian vale?
Page 329 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 332 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.