General Biography: Or, Lives, Critical and Historical, of the Most Eminent Persons of All Ages, Countries, Conditions, and Professions, Arranged According to Alphabetical Order, Volume 1
G. G. and J. Robinson, 1799
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afterwards Alexander ancient appears appointed army became bishop body born brother brought called caused celebrated century character Christ Christian church collection command concerning council court daughter death died divine doctrine edition emperor empire employed entered entitled father favour followed formed France gave give given Greek hand head Hist honour Italy kind king language Latin learned length letters lived manner marched master means mentioned native nature obliged obtained occasion opinion Paris party passed Persian person philosopher pieces pope possessed present prince principal printed probably published received reign remained reputation respect Roman Rome says sent soon succeeded success taken talents thought tion took translation treatise various whole writings written wrote young
Page 28 - Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen ; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Page 272 - My lords, cannot I take my subjects money when I want it, without all this formality in parliament ? The bishop of Durham readily answered, God forbid, Sir, but you should ; you are the breath of our nostrils : whereupon the king turned and said to the bishop of Winchester, well, my lord, what say you ? Sir, replied the bishop, I have no skill to judge of parliamentary cases.
Page 51 - Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison...
Page 272 - I take my subjects' money, when I want it, without all this formality of parliament?" The bishop of Durham readily answered, "God forbid, Sir, but you should: you are the breath of our nostrils." Whereupon the King turned and said to the bishop of Winchester, "Well, my Lord, what say you?" "Sir," replied the bishop, "I have no skill to judge of parliamentary cases." The King answered, "No put-offs, my Lord; answer me presently." "Then, Sir," said he, "I think it is lawful for you to take my brother...
Page 187 - O prophet, I am the man : whosoever rises against thee, I will dash out his teeth, tear out his eyes, break his legs, rip up his belly. O prophet, I will be thy vizir over them.
Page 192 - The weather proved favourable to their enterprise. Under the cover of a thick fog they escaped the fleet of Allectus, which had been stationed off the Isle of Wight to receive them, landed in safety on some part of the western coast, and convinced the Britons that a superiority of naval strength will not always protect their country from a foreign invasion.
Page 160 - But, as he deemed the service of mankind the most acceptable worship of the gods, the greatest part of his morning hours was employed in his council, where he discussed public affairs, and determined private causes, with a patience and discretion above his years. The dryness of business was relieved by the charms of literature ; and a portion of time was always set apart for his favourite studies of poetry, history, and philosophy.
Page 160 - Cicero, formed his taste, enlarged his understanding, and gave him the noblest ideas of men and government. The exercises of the body succeeded to those of the mind; and Alexander, who was tall, active, and robust, surpassed most of his equals in the gymnastic arts.
Page 18 - His compositions were easy and elegantly simple ; for he used to say, ' I do not choose to be always struggling with difficulties, and playing with all my might. I make my pieces difficult whenever I please, according to my disposition, and that of my audience.
Page 428 - An Argument, proving, that according to the Covenant of Eternal Life, revealed in the Scriptures, Man may be translated from hence into that Eternal Life, without passing through Death, although the Human Nature of Christ himself could not be thus translated till he had passed through Death ; 1703.