Sections. 1129, 1130. States that are both fetters and favourable to fetters; that are the latter but not the former. 1131, 1132. States that are both fetters and associated with fetters; that are the latter but not the former. 1133, 1134. States that are dissociated from fetters, but may be favourable to fetters or unfavourable. 1135-40. 1141, 1142. 1143, 1144. This is the Fetter Group. States that are ties; are not ties. States that are favourable to ties; are not so. States that are associated with ties; dissociated from ties. 1145, 1146. States that are both ties and favourable to ties; that are the latter but not the former. 1147, 1148. States that are both ties and associated with ties ; are the latter but not the former. 1149, 1150. States that are dissociated from ties; but may or may not be favourable to ties. 1151, 1151a. 1152-73. This is the Ties group. Here follow the Floods group, the Yokes group, the Hindrances group. Each follows the same order of treatment as the three preceding groups. 1174-6. States that are perversions; are not perversions. 1177, 1178. 1179, 1180. States that are perverted; unperverted. States that are associated with perversion ; dissociated from perversion. 1181, 1182. States that are both perversions and perverted; are the latter but not the former. Sections. 1183, 1184. States that are dissociated from perversion, but are either perverted or unperverted. This is the Perversion group. 1185, 1186. States that have objects of thought; have not such. 1187, 1188. 1189, 1190. States that have thought; have not thought. States that are mental properties; are not such. 1191, 1192. States that are associated with thought; dissociated from thought. 1193, 1194. States that are conjoined with thought; detached from thought. 1195, 1196. States that are sprung from thought; are not so. 1197, 1198. States that come into being together with thought; do not so come into being. 1199, 1200. States that are consecutive to thought; are not so. 1201, 1202. States that are conjoined with and sprung from thought; are not so. 1203, 1204. States that are conjoined with, sprung from, come into being together with thought; are not so. 1205, 1206. States that are conjoined with, sprung from, consecutive to, thought; are not so. 1207, 1208. 1209, 1210. 1211, 1212. 1213-18. 1219, 1220. States that are one's own; are external. This is the Great Intermediate Set of Pairs. States that are graspings; are not graspings. States that are favourable to grasping; not favourable. 1221, 1222. States that are associated with grasping; dissociated from grasping. Sections. 1223, 1224. States that are both graspings and favourable to grasping; are the latter but not the former. 1225, 1226. States that are both graspings and associated with grasping; are the latter but not the former. 1227, 1228. States that are dissociated from grasping, but may be either favourable or unfavour 1229-40. 1241, 1242. 1243, 1243a. 1244, 1245. able to grasping. This is the Graspings group. States that are vices; are not vices. States that are vicious; are not vicious. States that are associated with vice; are 1246, 1247. States that are both vices and vicious; are vicious but not vices. 1248, 1249. States that are both vices and vitiated; are vitiated but not vices. 1250, 1251. States that are both vices and associated with vice; are the latter but not the former. 1252, 1253. States that are dissociated from vice, but may be either vicious or not. This is the Vices group. 1254-8. States that may be put away by vision; not so put away. 1259, 1260. States that may be put away by culture; not so put away. 1261-5. States the moral root of which may be put away by vision; may not be so put away. 1266, 1267. States the moral root of which may be put away by culture; may not be so put away. Sections. 1268, 1269. States having applied thinking; not having applied thinking. 1270, 1271. States having sustained thinking; not having sustained thinking. 1272, 1273. States concomitant with zest; not concomitant with zest. 1274, 1275. States accompanied by zest; unaccompanied by zest. 1276, 1277. States accompanied by ease; unaccompanied by ease. 1278, 1279. States accompanied by indifference ; 1280-7. 1288, 1289. 1290, 1291. 1292, 1293. 1294, 1295. accompanied by indifference. un (States of the universe of sense; not of that universe. States of the universe of form; not of that universe. States of the formless universe; not of that States that are included; unincluded. This is the Supplementary Set of Pairs. B. SUTTANTA. 1296, 1297. States that partake of wisdom; do not partake of wisdom. 1298, 1299. States that resemble lightning; are comparable to the thunderbolt. 1300, 1301. States that are foolish; discreet. 1302, 1303. 1304, 1305. 1306. States that are dark; bright. States that conduce to remorse; that do not. of such. 1315, 1316. Theory of eternalism and theory of annihilation. 1317, 1318. Theory of infiniteness and theory of finiteness. 1319, 1320. Theory of first and last things. 1321, 1322. Unconscientiousness and indiscretion. 1323, 1324. Conscientiousness and discretion. Contumacy and friendship with evil. Suavity and friendship with good. 1325, 1326. 1327, 1328. 1329-32. 1333, 1334. 1335, 1336. Skill in offences and in restoration from the offences. Skill in the attainments and in recovery from the attainments. Skill in the elements and in attention. Skill in the spheres of sense and in the causal law. 1337, 1338. Skill in affirming and in negating causal 1345, 1346. Unguardedness in the gateways of sense and immoderation in diet. 1347, 1348. Guardedness in the gateways of sense and |