Ancient India, 2000 B. C.-800 A. D.Longmans, Green, and Company, 1893 - 196 pages |
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Page 1
... natural causes , or , in other words , by the fertilizing power of great rivers and by the influence of a warm and ... Nature helped man by copious and fertilizing in- undations , and a warm and genial climate . Modern researches have ...
... natural causes , or , in other words , by the fertilizing power of great rivers and by the influence of a warm and ... Nature helped man by copious and fertilizing in- undations , and a warm and genial climate . Modern researches have ...
Page 4
... natural existence . And thus the ancient works form a connected and comprehensive history of the Hindu nation for four thousand years , so full , so clear , that he who runs may read . Inscriptions on stone and writings on papyri are re ...
... natural existence . And thus the ancient works form a connected and comprehensive history of the Hindu nation for four thousand years , so full , so clear , that he who runs may read . Inscriptions on stone and writings on papyri are re ...
Page 5
... Nature by oblations to the fire were established , and Hindu civilization at last spread itself throughout the land of the " seven rivers " , from the Indus to the Sarasvatí . A great division had in the meantime broken out in the Aryan ...
... Nature by oblations to the fire were established , and Hindu civilization at last spread itself throughout the land of the " seven rivers " , from the Indus to the Sarasvatí . A great division had in the meantime broken out in the Aryan ...
Page 6
... Nature are still preserved to us in the compilation known as the Rig Veda ; and we may safely fix the period between 2000 and 1400 B.C. as the approxi- mate age of these ancient hymns . We may roughly accept these six centuries as the ...
... Nature are still preserved to us in the compilation known as the Rig Veda ; and we may safely fix the period between 2000 and 1400 B.C. as the approxi- mate age of these ancient hymns . We may roughly accept these six centuries as the ...
Page 14
... natural feeling of hostility between the A'rya or Aryan conquerors and the Dasyu aborigines was further embittered by ... Nature's deities and his cherished sacrificial rites . The dark - skinned Dasyu of the Punjab believed in no such ...
... natural feeling of hostility between the A'rya or Aryan conquerors and the Dasyu aborigines was further embittered by ... Nature's deities and his cherished sacrificial rites . The dark - skinned Dasyu of the Punjab believed in no such ...
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Common terms and phrases
aborigines ancient Hindus ANCIENT INDIA Andhras architecture Aryan Hindus Asoka became Behar Benáres Bengal Brahmans Buddhist Buddhist Age castes cattle century after Christ century before Christ Ceylon Chandragupta CHAPTER colonists conquered conquerors conquest deity Dekhan Dharma Sútras Dhritarashtra Díghávu dynasty earth Epic Age epoch Europe fifth century fourth century Ganges Gautama Buddha gods Greek Gujrat Hastinapura Hinduism Hinduized husband hymns Indra Indra and Varuna Indus Janaka Kálidása Kanouj Kásís king known Kosalas Kshatriyas Kurus learning literature lived lord Mádhava Magadha maiden Málatí Manu Megasthenes modern nations Northern India Orissa Panchálas Pándavas penances pious poet priests prince Punjab races Rajputs Ráma Rationalistic Age Rig Veda river rules sacred sacrifices Sanscrit sculpture settled Siddhánta Síláditya Sítá Siva Soma soul Southern temples thou tion tope tribes Tritsus Ujain Umá Upanishads Vaisyas Varuna Vasishtha Vedic Age Videhas Vikramaditya warriors worship writers Yájnavalkya
Popular passages
Page 170 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 114 - ... whereas among other nations it is usual, in the contests of war, to ravage the soil, and thus to reduce it to an uncultivated waste, among the Indians, on the contrary, by whom husbandmen are regarded as a class that is sacred and inviolable, the tillers of the soil, even when battle is raging in their neighbourhood, are undisturbed by any sense of danger, for the combatants on either side in waging the conflict make carnage of each other, but allow those engaged in husbandry to remain quite...
Page 114 - Indians which contribute to prevent the occurrence of famine among them ; for whereas among other nations it is usual, in the contests of war, to ravage the soil, and thus to reduce it to an uncultivated waste, among the Indians, on the contrary, by whom husbandmen are regarded as a class that is sacred and inviolable, the tillers of the soil, even when battle is raging in their neighbourhood, are undisturbed by any sense of danger...
Page 131 - They then array themselves in fine muslin, and wear a few trinkets of gold on their fingers and in their ears. They eat flesh, but not that of animals employed in labour. They abstain from hot and highly seasoned food.
Page 148 - The day is not sufficient for asking and answering profound questions. From morning till night they engage in discussion; the old and the young mutually help one another.
Page 68 - The intelligent, whose body is spirit, whose form is light, whose thoughts are true, whose nature is like ether, omnipresent and invisible, from whom all works, all desires, all sweet odours and tastes proceed; he who embraces all this, who never speaks, and is never surprised...
Page 167 - For our purpose, the great value of the study of these Indian examples is that it widens so immensely our basis for architectural criticism. It is only by becoming familiar with forms so utterly dissimilar from those we have hitherto been conversant with, that we perceive how narrow is the purview that is content with one form or one passing fashion. By rising to this wider range, we shall perceive that architecture is as many-sided as human nature itself, and learn how few feelings and how few aspirations...
Page 101 - Ananda, am now grown old, and full of years, my journey is drawing to its close, I have reached my sum of days, I am turning eighty years of age...
Page 72 - From every sentence deep, original, and sublime thoughts arise, and the whole is pervaded by a high and holy and earnest spirit.
Page 67 - He replied : I do not know, Sir, of what family I am. I asked my mother and she answered " In my youth when I had to move about much as a servant, I conceived thee. I do not know of what family thou art. I am Jabala by name, thou art Satyakama.