The Upanishads: The Khândogya-upanishad. The Talavakâra-upanishad. The Aitareya-âranyaka. The Kaushîtaki-brâhmana-upanishad the the Vâgasaneyi-samhitâ-upanishadClarendon Press, 1879 |
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Page xxiii
... syllable Om consisted in a long- continued repetition of that syllable with a view of drawing the thoughts away from all other sub- jects , and thus concentrating them on some higher object of thought of which that syllable was made to ...
... syllable Om consisted in a long- continued repetition of that syllable with a view of drawing the thoughts away from all other sub- jects , and thus concentrating them on some higher object of thought of which that syllable was made to ...
Page xxiv
... syllable Om , which originally seems to have meant ' that , ' or ' yes , ' they had arrived at a certain degree of mental tran- quillity , the question arose what was meant by this Om , and to this question the most various answers were ...
... syllable Om , which originally seems to have meant ' that , ' or ' yes , ' they had arrived at a certain degree of mental tran- quillity , the question arose what was meant by this Om , and to this question the most various answers were ...
Page lxxii
... syllable by what I have proposed to call synizesis1 , which is allowed in the Upanishads as well as in the hymns . All would then seem right , except 1 Rig - veda , translated by M. M. , vol . i , Preface , p . cxliii .. that it is ...
... syllable by what I have proposed to call synizesis1 , which is allowed in the Upanishads as well as in the hymns . All would then seem right , except 1 Rig - veda , translated by M. M. , vol . i , Preface , p . cxliii .. that it is ...
Page lxxiii
... syllable . Attempts have been made sometimes to go beyond Sankara , and to restore the text , as it ought to have been originally , but as it was no longer in Sankara's time . It is one thing to decline to follow Sankara in every one of ...
... syllable . Attempts have been made sometimes to go beyond Sankara , and to restore the text , as it ought to have been originally , but as it was no longer in Sankara's time . It is one thing to decline to follow Sankara in every one of ...
Page 2
... syllable Om . When two people come together , they fulfil each other's desire . 7. Thus he who knowing this , meditates on the syllable ( Om ) , the udgitha , becomes indeed a ful- filler of desires . 8. That syllable is a syllable of ...
... syllable Om . When two people come together , they fulfil each other's desire . 7. Thus he who knowing this , meditates on the syllable ( Om ) , the udgitha , becomes indeed a ful- filler of desires . 8. That syllable is a syllable of ...
Other editions - View all
The Upanishads, Vol. 1: The Khandogya-Upanishad, the Talavakara-Upanishad ... Friedrich Max Muller No preview available - 2017 |
The Upanishads, Vol. 1: The Khandogya-Upanishad, the Talavakâra-Upanishad ... Friedrich Max Muller No preview available - 2016 |
Common terms and phrases
adhyâya Âditya Agâtasatru Agni Agnihotra ancient Anquetil Duperron Âranyaka Asuras Bâlâki becomes body Brahman Brâhmana Brihati called cattle Clarendon Press cloth Comm commentary commentator deity desires Devas earth essence ether explained Extra fcap father FIFTH KHANDA fire foot of Brahman Gâyatrî glory of countenance gods heaven highest hinkâra Hiranyagarbha hymn immortal Indra KHANDA knowledge knows light living Mahâvrata means meditates metre mind moon nectar nidhana oblation obtains offspring Oxford perform Pragâpati pragñâ Prâna breath prastâva pratihâra purusha recites religion replied Rig-veda Rishi Sacred Books sacrifice Sâkhâ Sâma-veda Sâman Samhitâ Sankara Sanskrit Sâyana Second Edition sense speech stoma Sûdadohas Svarga syllables thee thou Tomi translation trikas Trishtubh true Udgâtri udgîtha uktha Upanishad Varuna Vasishtha Vâyu Veda Verily Virâg vols W. W. Skeat word
Popular passages
Page 123 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
Page 140 - Taking fuel in his hands, he went again as a pupil to Pra</apati. Pra^apati said to him : ' Maghavat, as you went away satisfied in your heart, for what purpose did you come back ? ' " He said : ' Sir, although it is true that that Self is not blind even if the body is blind, nor lame if the body is lame, though it is true that that Self is not rendered faulty by the faults of...
Page 107 - Believe it, my son. That which is the subtile essence, in it all that exists has its Self. It is the True. It is the Self, and thou, 0 /Svetaketu, art it.' ' Please, Sir, inform me still more,' said the son. ' Be it so, my child,
Page v - I my self have, by a long continued profession, made almost natural to me: I am resolved to be more jealous and suspicious of this religion, than of the rest, and be sure not to entertain it any longer without being convinced by solid and substantial arguments, of the truth and certainty of it.
Page 102 - That which is that subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father replied. i. 'Fetch me from thence a fruit of the nyagrodha tree.' 'Here is one, Sir.' 'Break it.
Page 111 - ... what is right and what is wrong; what is true and what is false ; what is good and what is bad...
Page 15 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 135 - It is the Self, free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it ought to desire, and imagines nothing but what it ought to imagine.
Page 140 - Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean." Prajapati said: "That is the Self, this is the immortal, the fearless, this is Brahman.
Page 92 - ... and as, my dear, by one nugget of gold all that is made of gold is known, the difference being only a name, arising from speech, but the truth being that all is gold...