The Upanishads: The Khândogya-upanishad. The Talavakâra-upanishad. The Aitareya-âranyaka. The Kaushîtaki-brâhmana-upanishad the the Vâgasaneyi-samhitâ-upanishadClarendon Press, 1879 |
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Page lxxxix
... adhyaya of a Brâhmana , or , if we take his words quite literally , he says , ' the beginning of the ninth adhyâya is " the Upanishad beginning with the words Keneshitam , and treating of the Highest Brahman has to be taught . " In the ...
... adhyaya of a Brâhmana , or , if we take his words quite literally , he says , ' the beginning of the ninth adhyâya is " the Upanishad beginning with the words Keneshitam , and treating of the Highest Brahman has to be taught . " In the ...
Page xc
... adhyaya , but that is not so in my MS . Neither the beginning nor the end of this Upanishad is noticed particularly . The last book of this Brâhmana is the Ârsheya - brâh- mana , which I printed last February . " Among the teachers ...
... adhyaya , but that is not so in my MS . Neither the beginning nor the end of this Upanishad is noticed particularly . The last book of this Brâhmana is the Ârsheya - brâh- mana , which I printed last February . " Among the teachers ...
Page xcvi
... Adhyâya , Esha imam lokam , has four Khandas , 9–12 . 8. Third Adhyâya , Yo ha vâ âtmânam , has eight ( not three ) Khandas , 13-20 . 9. Fourth Adhyâya , Âtmâ vâ idam , has three Khandas , 21-23 . 10. Fifth Adhyaya , Purushe ha vâ , has ...
... Adhyâya , Esha imam lokam , has four Khandas , 9–12 . 8. Third Adhyâya , Yo ha vâ âtmânam , has eight ( not three ) Khandas , 13-20 . 9. Fourth Adhyâya , Âtmâ vâ idam , has three Khandas , 21-23 . 10. Fifth Adhyaya , Purushe ha vâ , has ...
Page 165
... same . Therefore these two , the day and the hymn , are twenty - five , yea , twenty - five . 1 1 Cf. I , 1 , 2 , 7 ; I , 3 , 5 , 7 . SECOND ADHYÂYA . FIRST KHANDA 1 . 1. The two I ÂRANYAKA , I ADHYAYA , 4 KHANDA , 21. 165.
... same . Therefore these two , the day and the hymn , are twenty - five , yea , twenty - five . 1 1 Cf. I , 1 , 2 , 7 ; I , 3 , 5 , 7 . SECOND ADHYÂYA . FIRST KHANDA 1 . 1. The two I ÂRANYAKA , I ADHYAYA , 4 KHANDA , 21. 165.
Page 169
... these remarks , this is hardly necessary . 2 Cf. I , 1 , 3 , 3 . 3 By separating the first trika from the second , and so forth . then , after having driven away evil , he becomes I ARANYAKA , 2 ADHYAYA , 2 KHANDA , 8. 169.
... these remarks , this is hardly necessary . 2 Cf. I , 1 , 3 , 3 . 3 By separating the first trika from the second , and so forth . then , after having driven away evil , he becomes I ARANYAKA , 2 ADHYAYA , 2 KHANDA , 8. 169.
Other editions - View all
The Upanishads, Vol. 1: The Khandogya-Upanishad, the Talavakara-Upanishad ... Friedrich Max Muller No preview available - 2017 |
The Upanishads, Vol. 1: The Khandogya-Upanishad, the Talavakâra-Upanishad ... Friedrich Max Muller No preview available - 2016 |
Common terms and phrases
according adhyâya Agni ancient becomes beginning belongs better body Brahman breath called cloth Comm commentary commentator consists deity desires Devas earth Edition English entered essence ether evil exists explained Extra fcap father fifth fire five follows four fourth give gods head hearing heart heaven highest History hymn immortal Indra KHANDA king knowledge knows light living means meditates mind moon never Notes object obtains offer original Oxford passage perform person portion Pragâpati prâna priest Professor reaches recites reference religion replied rest Rig-veda rises sacred sacrifice Sâman Samhitâ Sanskrit satisfied seems sense sound speak speech spirit syllables taken things third thou thought translation true udgitha uktha understand Upanishad Veda Verily verses vols whole wish
Popular passages
Page 123 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
Page 140 - Taking fuel in his hands, he went again as a pupil to Pra</apati. Pra^apati said to him : ' Maghavat, as you went away satisfied in your heart, for what purpose did you come back ? ' " He said : ' Sir, although it is true that that Self is not blind even if the body is blind, nor lame if the body is lame, though it is true that that Self is not rendered faulty by the faults of...
Page 107 - Believe it, my son. That which is the subtile essence, in it all that exists has its Self. It is the True. It is the Self, and thou, 0 /Svetaketu, art it.' ' Please, Sir, inform me still more,' said the son. ' Be it so, my child,
Page v - I my self have, by a long continued profession, made almost natural to me: I am resolved to be more jealous and suspicious of this religion, than of the rest, and be sure not to entertain it any longer without being convinced by solid and substantial arguments, of the truth and certainty of it.
Page 102 - That which is that subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father replied. i. 'Fetch me from thence a fruit of the nyagrodha tree.' 'Here is one, Sir.' 'Break it.
Page 111 - ... what is right and what is wrong; what is true and what is false ; what is good and what is bad...
Page 15 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 135 - It is the Self, free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it ought to desire, and imagines nothing but what it ought to imagine.
Page 140 - Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean." Prajapati said: "That is the Self, this is the immortal, the fearless, this is Brahman.
Page 92 - ... and as, my dear, by one nugget of gold all that is made of gold is known, the difference being only a name, arising from speech, but the truth being that all is gold...