And whatsoever fhall befal to-night, All. Our duty to your Honour. [Exeunt. Ham. Your loves, as mine to you, Farewel. My father's Spirit in arms all is not well. I doubt fome foul play. come! Would, the night were 'Till then fit ftill, my foul. Foul deeds will rife, Tho' all the earth o'erwhelm them, to men's eyes. [Exit. Changes to an Apartment in Polonius's Houfe. Lacr. M And, fifter, as the winds give benefit, Y neceffaries are imbark'd, farewel. And Convoy is affiftant, do not fleep, Oph. Do you doubt that? Laer. For Hamlet, and the trifling of his favour, Hold it a fashion and a toy in blood; A violet in the youth of primy nature, Forward, not permanent, tho' fweet, not lasting: Opha The perfume, and futpliance. It is plain that perfume is necefof a minute: Thus the fary to exemplify the idea of quarto: the folio has it, Saveet, not lafting, fweet, not lafting. With the word fuppliance I am not fatisfied, and yet dare hardly offer what I imagine Opb. No more but fo? Laer. Think it no more: For Nature, crefcent, does not grow alone As he in his peculiar act and place May give his Saying deed; which is no further, For by virtue is meant the fimpli- Virtue feems here to comprise 3 The SANCTITY and health of the whole State:] What has the fanctity of the ftate to do with the prince's difproportioned marriage? We fhould read with the old quarto SAFETY. WARBURTON. Hanmer reads very righily, sanity. San&tity is elsewhere printed for fanity, in the old edition of this play. 1 Then weigh, what lofs your Honour Fear it, Ophelia, fear it, my dear sister; 4 And keep within the rear of your affection, Out of the shot and danger of defire. The charieft maid is prodigal enough, If the unmask her beauty to the moon :Virtue itself 'scapes not calumnious strokes; The canker galls the Infants of the Spring, Too oft before their buttons be difclos'd; And in the morn and liquid dew of youth Contagious blaftments are most imminent. Be wary then, beft fafety lies in fear; Youth to itself rebels, though none else near. Opb. I fhall th' effects of this good leffon keep As watchman to my heart. But, good my brother, Do not, as fome ungracious pastors do, Shew me the steep and thorny way to heav'n; 5 Whilft, like a puft and careless libertine, 4-keep within the rear, &c.] That is, do not advance fo far as your affection would lead you. 5 Whilft, LIKE a puft and carelefs libertine.] This reading gives us a ft nfe to this effect, Do not you be like an ungracious preacher, who is like a carelefs libertine. And there we find, that he who is fo like a carelets libertine, is the careless libertine himself. This could not come from Shakespear. The old quarto reads, Whiles a puft and recklefs li bertine, which directs us to the right reading, Himfelf Whilft HE, a puft and reckless libertine. The first impreffion of thefe plays being taken from the play-houfe cop es, and thofe, for the better direction of the actors, being written as they were pronounced, thefe circumftances have occaf oned innumerable errors. So a for be every where, 'a was a goodly King, "A was a man take him for all in all. I warn't it will, for I warrant. This fhould be well attended to in correcting Shakespear. WARBURTON. The emendation is not amifs, but the reafon for it is very inconclufive; Himself the primrose path of dalliance treads, J SCENE I ftay too long; Enter Polonius. VI. -but here my father comes: A double bleffing is a double grace; Occafion fmiles upon a fecond leave. Pol. Yet here, Laertes! aboard, aboard for shame; The wind fits in the fhoulder of your fail, And you are staid for. There; My Bleffing with you; [Laying his hand on Laertes's head. And these few precepts in thy memory See thou character. Give thy thoughts no tongue, The friends thou haft, and their adoption try'd, 7 But do not dull thy palm with entertainment Bear't that th' opposer may beware of thee. But not expreft in fancy; rich, not gaudy; And it must follow, as the NIGHT the Day.] The fenfe here requires, that the fimilitude fhould give an image not of two. effects of different natures, that follow one another alternately, but of a cafe and effect, where the effect follows the cause by a phyfical neceffity. For the affertion is. Be true to thyfelf, and then thou must neceffarily be true to others. Truth to himself then was the caufe, truth to others, the effect. To illuftrate this neceffity, the fpeaker employs a fimilitude: But no fimilitude can illuftrate it but what prefents an image of a caufe and effect; and fuch a caufe as that, where the effect follows by a phyfical, not a moral neceffity: for if only, by a moral neceffity the thing illuftrating would not be more certain than the thing il luftrated; which would be a great abfurdity. This being premifed, let us fee what the text says, And it must follow as the night the Day. In this we are fo far from being prefented with an effe& following a caufe by a phyfical neceffity, that there is no cause at all: but only two different effects, proceeding from two different causes, and fucceeding one another alternately. Shakespear, therefore, without queftion wrote, And it must follow as the LIGHT the Day. As much as to fay, Truth to thy self, and truth to others, are infeparable, the latter depending neceffarily on the former, as light depends upon the day! where it is to be obferved, that day is ufed figuratively for the Sun. The ignorance of which, I fuppofe, contributed to mislead the editors. WARBURTON. Farewel |