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New York, Mayl, 1818.
I do hereby certify, that this Edition of the Book of Common
Prayer, and Administration of the Sacraments, &c. (having been
compared with a standard Book, and corrected by the same) is
permitted to be published as an Edition duly compared and cor.
rected by a suitable Person appointed for that purpose, as the
Canon directs.

Bishop of the Protestant Episcopal Church

in the State of New York.

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i The Ratification of the Booky to such as are of Riper Years,
of Common Prayer.

and able to answer for them

2 The Preface.


3 The Order how the Psalter is 17 A Catechism; that is to say,
appointed to be read.

an Instruction to be learned

4 The Order how the rest of the by every Person before he be

Holy Scripture is apr.ointed to brought to be confirmed by the

be read.


6 Tables of Lessons of Holy 18 The Order of Confirmation,
Scripture, to be read at Morn- or Laying on of Hands upon
ing and Evening Prayer those that are baptized, and

throughout the Year.

come to Years of Discretion.

6 The Calendar.

19 The Form of Solemnization

7 Tables and Rules for the of Matrimony:

Moveable and Immoveable 20 The Order for the Visitation

Feasts, together with the Days of the Sick.

of Fasting and Abstinence 21 The Communion of the Sick

throughout the Year.

22 The Order for the Burial of

8 Tables for finding the Holy- the Dead.


23 The Thanksgiving of Women

9 The Order for Daily Morning

after Child-Birth, commonly


called, The Churching of Wo.

10 The Order for Daily Evening men.


24 Forms of Prayer to be used

11 Prayers and Thanksgivings at Sea.

upon several Occasions, to be 25 A Form of Prayer for the Vj

used before the two final Pray. sitation of Prisoners.

ers of Morning and Evening 26 A Form of Prayer and Thanks


giving to Almighty God, for the

12 The Collects, Epistles, and Fruits of the Earth, and all the

Gospels, to be used throughout other Blessings of his merciful

the Year.


13 The Order for the Administra- 27 Forms of Prayer to be used in

tion of the Lord's Supper, or Families.

Holy Communion.

28 Selections of Psalms, to be

14 The Ministration of Public used instead of the Psalms for

Baptism of Infants, to be used the Day, at the Discretion of

in ihe Church.

the Minister.

15 The Ministration of Private 29 The Psalter, or Psalms of

Baptism of Children in Houses. David.
16 The Ministration of Baptism



By the Bishops, the Clergy, and the Limits of the Protestant Episcopal Church in the United States of America, in Convention, this 16th Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine.

THIS Convention, having in their present Session set forth and other Rites and Ceremonies of the Church, do hereby establish the said Book: And they declare it to be the Liturgy of this Church; and require, that it be received as such by all the Members of the same: And this Book shall be in Use from and after the first Day of October, in the Year of our Lord one thousand seven hundred and ninety.

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hath made us free, that in his worship, different forms and usages may without offence be allowed, provided the substance of the faith be kept entire; and that, in every Church, what cannot be clearly determined to belong toDoctrine, must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, "according to the va. rious exigencies oftimes and occasions."

The Church of England, to which the Protestant Episcopal Church in these States is indebted, under GOD, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a Rule, that “The ParticularForms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent and a terable, and so acknowledged, it is but reasonable that, upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and alterations should be made therein, as to those who are in places of authority should, from time to time, seem either necessary or expedient.”

The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occasional alterations and amendments in her Forms of Public Worship, and we find accordingly, that, seeking to keep the happy mean between two much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several Princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the frame and order thereof) have still been continued firm and unshaken."

Her general aim in these different Reviews and Alterations hath been, as she further declares in her said Preface, “to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reve. rence, and the exciting of piety and devotion in the worship of God; and, Knally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy." And although, according to her judgment, there be not “any thing in it contrary to the Word of God, or to sound doctrine, or which a godly man may not with a good conscience use and submit unto, or which is not fairly defensible, if allowed such just and favourable construction, as, in com mon equity ought to be allowed to all human writings;" yet upor the principles already laid down, it cannot but he supposed, that fui ther alteration would in time be found expedient. Accordingly commission for a review was issued in the year 1689: But this gr**

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and good work miscarried at that time; and the Civil Authority has not since thought proper to revive it by any new Commission.

But when in the course of Divine Providence, these American States became independent with respect to Civil Government, their Ecclesiastical Independence was necessarily included; and the different religious denominations of Christians in these States were left at full and equal liberty to model and organize their respective Churches, and forms of worship, and discipline, in such manner as they might judge most convenient for their future prosperity; consistently with the Constitution and Laws of their Country.

The attention of this Church was, in the first place, drawn to those alterations in the Liturgy which became necessary in the Prayers for our Civil Rulers, in consequence of the Revolution. And the principat care herein was to make them conformable to what ought to be the proper end of all such prayers, namely, that "Rulers may bave grace, wisdom, and understanding to execute justice, and to maintain truth;" and that the People“may lead quiet and peaceable lives, in ali godliness and honesty."

But while these alterations were in review before the Convention, they could not but, with gratitude to God, embrace the happy occasion which was offered to them(uninfluenced and unrestrained by any worldly authority whatsoever) to take a further review of the Pablic Service, and to establish such other alterations, and amendments therein as might be deemed expedient.

It seems unnecessary to enumerate all the different alterations and amendments. They will appear, and it is to be hoped, the reasons of them also, upon a comparison of this with the Book of Common Prayer of the Church of England. In which it will also appear, that this Church is from intending to depart from the urch of Eng land in any essential point of doctrine, discipline, or worship; or further than local circumstances require.

And now, this important work being brought to a conclusion, it is hoped the whole will be received and examined by every true Member of our Church, and every sincere Christian, with a meek, candid, and charitable frame of mind; without prejudice or prepossessions; seriously considering what Christianity is, and what the truths of the Gospel are; and earnestly beseeching Almighty God to accompany with his blessing every endeavour for promulgating them to mankind in the clearest, plainest, most affecting and majestic manner, for the sake of Jesus Christ, our blessed Lord and Saviour.


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