AFFECTED GRAVITY. I tell thee what, Antonio, I love thee, and it is my love that speaks;— LOQUACITY. Gratiano speaks an infinite deal of nothing, more than any man in all Venice: his reasons are as two grains of wheat hid in two bushels of chaff; you shall seek all day ere you find them; and, when you have them, they are not worth the search. MEDIOCRITY. For aught I see, they are as sick, that surfeit with too much, as they that starve with nothing: It is no mean happiness, therefore, to be seated in the mean; superfluity comes sooner by white hairs, but competency lives longer. SPECULATION MORE EASY THAN PRACTICE. If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages, princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching. The brain may devise laws for the blood; but a hot temper leaps over a cold decree; such a hare is madness the youth, to skip o'er the meshes of good counsel the cripple. *Obstinate silence. THE JEW'S MALICE. Bass. This is signior Antonio. Shy. [Aside.] How like a fawning publican he looks! I hate him, for he is a Christian: But more, for that, in low simplicity, He lends out money gratis, and brings down I will feed fat the ancient grudge I bear him HYPOCRISY. Mark you this, Bassanio, The devil can cite scripture for his purpose. THE JEW'S EXPOSTULATION. Signior Antonio, many a time and oft, Hath a dog money? is it possible, A cur can lend three thousand ducats ? or With 'bated breath, and whispering humbleness, Fair sir, you spit on me on Wednesday last; ACT II. GRAVITY ASSUMED. Signior Bassanio, hear me: If I do not put on a sober habit, Talk with respect, and swear but now and then, Like one well studied in a sad ostent* THE JEW'S COMMANDS TO HIS DAUGHTER. Lock up my doors; and when you hear the drum, And the vile squeaking of the wry-neck'd fife, Clamber not you up to the casements then, Nor thrust your head into the public street, To gaze on Christian fools with varnish'd faces: But stop my house's ears, I mean my casements, Let not the sound of shallow foppery enter My sober house. POSSESSION MORE LANGUID THAN EXPECTATION. O, ten times faster Venus' pigeons fly I'o seal love's bonds new made, than they are wont, To keep obliged faith unforfeited! Who riseth from a feast, With what keen appetite that he sits down? That he did pace them first? All things that are, The scarfed bark puts from her native bay, PORTIA'S SUITORS. From the four corners of the earth they come, To kiss this shrine, this mortal breathing saint. The Hyrcanian deserts, and the vasty wilds Of wide Arabia, are as through-fares now, For princes to come view fair Portia : The watery kingdom, whose ambitious head Spits in the face of heaven, is no bar To stop the foreign spirits; but they come, As o'er a brook, to see fair Portia. THE PARTING OF FRIENDS. I saw Bassanio and Antonio part: He wrung Bassanio's hand and so they parted. HONOUR TO BE CONFERRED ON MERIT ONLY. For who shall go about To cozen fortune, and be honourable * Decorated with flags. + To slubber is to do a thing carelessly. + Shows, tokens. Without the stamp of merit! Let none presume O, that estates, degrees, and offices, Were not deriv'd corruptly! and that clear honour LOVE MESSENGER COMPARED TO AN APRIL DAY. I have not seen So likely an ambassador of love: A day in April never came so sweet, To show how costly summer was at hand, ACT III. THE JEW'S REVENGE. If it will feed nothing else, it will feed my revenge. He hath disgraced me, and hindered me of half a million; laughed at my losses, mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what's his reason? I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a christian, what is his humility? revenge: if a Christian wrong a Jew, what should his sufferance be by Christian example? why, revenge. The villany, you teach me, I will execute: and it shall go hard, but I will better the instruction. |